Christian Nationalism

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Christian nationalism is Christianity-affiliated religious nationalism. Christian nationalists primarily focus on internal politics, such as passing laws that reflect their view of Christianity and its role in political and social life. In countries with a state church, Christian nationalists, in seeking to preserve the status of a Christian state, uphold an antidisestablishmentarian position.

Christian nationalists support the presence of Christian symbols and statuary in the public square, as well as state patronage for the display of religion, such as school prayer and the exhibition of nativity scenes during Christmastide or the Christian Cross on Good Friday.

Christian nationalists draw support from the broader Christian right.

https://en.wikipedia.org/wiki/Christian_nationalism

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 How Christian Is Christian Nationalism? - NewYorker

The article "How Christian is Christian Nationalism?" published in The New Yorker in April 2023 explores the rise of Christian nationalism in the United States and its relationship with the Christian faith. The author argues that Christian nationalism, which seeks to fuse Christianity with American nationalism, has gained significant influence in American politics and society over the past few decades, with some of its adherents even participating in the January 6th insurrection at the US Capitol.

The article traces the history of Christian nationalism, which emerged in the 19th century as a response to the perceived threat of secularization and the rise of religious diversity in the US. It has since evolved into a complex movement that seeks to defend what its proponents view as the traditional values and culture of America, which they believe are under attack from liberal and secular forces.

The author notes that Christian nationalism has been criticized by many mainstream Christians, who argue that it misrepresents the Christian faith and its teachings. They point out that the movement's focus on nationalism and cultural identity often comes at the expense of the Christian message of love, compassion, and forgiveness.

The article also examines the relationship between Christian nationalism and conservative politics in the US. While the movement is not monolithic, it tends to be associated with conservative and Republican politics, and its adherents have been instrumental in the election of several right-wing politicians.

Finally, the article considers the future of Christian nationalism in America. While some predict that the movement will continue to grow in strength, others argue that its political influence may have peaked, especially in the wake of the January 6th insurrection, which was widely condemned by religious leaders across the political spectrum.

Overall, the article provides a nuanced and thought-provoking analysis of the complex relationship between Christianity and nationalism in America, and raises important questions about the role of religion in politics and society.

https://www.newyorker.com/magazine/2023/04/03/how-christian-is-christian-nationalism

 Faith Leaders Speak Out Against Christian Nationalism - NPR.

The article from NPR discusses the growing concern among some faith leaders in the United States about the rise of Christian nationalism. Christian nationalism is a political ideology that seeks to merge Christianity and American nationalism, often by promoting the idea that the United States is a Christian nation with a special role to play in God's plan.

The article notes that while Christian nationalism is not a new phenomenon, it has gained prominence in recent years, particularly in the wake of the 2016 presidential election. Some supporters of former President Donald Trump have embraced Christian nationalism as a way of justifying their political beliefs and actions.

The article features interviews with several faith leaders who are speaking out against Christian nationalism. They argue that it is a distortion of Christian teachings and undermines the separation of church and state that is enshrined in the U.S. Constitution.

The faith leaders also argue that Christian nationalism can be dangerous, as it can be used to justify discriminatory policies and actions against minority groups. They note that Jesus' teachings emphasize the importance of loving one's neighbor and caring for the vulnerable, and that Christian nationalism can lead to a narrow, exclusive vision of Christianity that is at odds with these values.

The article concludes by noting that while Christian nationalism may have gained some traction in recent years, many faith leaders are pushing back against it. They argue that a true Christian faith is one that is focused on love, compassion, and inclusion, and that these values are at odds with the exclusionary, divisive ideology of Christian nationalism.

https://www.npr.org/2021/07/04/1013044426/faith-leaders-speak-out-against-christian-nationalism

 A Group of Christians Are Fighting Christian Nationalism - Time

The article from Time discusses the growing concern among some Christians in the United States about the rise of Christian nationalism and the role it may be playing in promoting violence and extremism.

Christian nationalism is a political ideology that seeks to merge Christianity and American nationalism, often by promoting the idea that the United States is a Christian nation with a special role to play in God's plan. Some supporters of former President Donald Trump have embraced Christian nationalism as a way of justifying their political beliefs and actions.

The article notes that while Christian nationalism is not a new phenomenon, it has gained prominence in recent years, particularly in the wake of the 2016 presidential election. Some critics of Christian nationalism argue that it can be dangerous, as it can be used to justify discriminatory policies and actions against minority groups.

The article features interviews with several Christian leaders who are speaking out against Christian nationalism and its potential to promote violence and extremism. They argue that Christian nationalism can lead to a distorted view of Christianity that justifies violent or extremist actions in the name of defending the nation or protecting the faith.

The Christian leaders also note that Jesus' teachings emphasize the importance of love, compassion, and caring for the vulnerable, and that Christian nationalism can be at odds with these values. They argue that Christians have a responsibility to speak out against Christian nationalism and to promote a more inclusive, compassionate vision of Christianity.

The article concludes by noting that while some Christians may embrace Christian nationalism, many others are pushing back against it and working to promote a more inclusive and compassionate faith. They argue that a true Christian faith is one that is focused on love, kindness, and justice, and that these values can help to counteract the extremism and violence that may be associated with Christian nationalism.

https://time.com/6242260/christians-against-christian-nationalism-violence/

 Pentecostal Leaders Condemn Christian Nationalism - Newsweek

The article from Newsweek discusses a statement from a group of Pentecostal leaders in the United States who are disavowing Christian nationalism and its potential to distort and undermine Christian teachings.

Christian nationalism is a political ideology that seeks to merge Christianity and American nationalism, often by promoting the idea that the United States is a Christian nation with a special role to play in God's plan. Some supporters of former President Donald Trump have embraced Christian nationalism as a way of justifying their political beliefs and actions.

The statement from the Pentecostal leaders acknowledges that Christian nationalism has gained prominence in recent years and notes that it can be a dangerous and divisive force. They argue that Christian nationalism can distort Christian teachings and values, and can be used to justify discrimination, hatred, and violence against those who do not share its views.

The Pentecostal leaders also note that Jesus' teachings emphasize the importance of love, compassion, and caring for the vulnerable, and that Christian nationalism can be at odds with these values. They argue that Christians have a responsibility to speak out against Christian nationalism and to promote a more inclusive, compassionate vision of Christianity.

The statement concludes by urging Christians to reject Christian nationalism and to work towards a more just and inclusive society. It also calls for a renewed commitment to the gospel of Jesus Christ and to the principles of love, compassion, and justice that are at the heart of Christian faith.

The article notes that the statement from the Pentecostal leaders is significant, as Pentecostalism is a growing and influential movement within Christianity. The statement is part of a broader effort by some Christians to speak out against Christian nationalism and to promote a more inclusive, compassionate vision of Christianity that is focused on love, justice, and care for the vulnerable.

https://www.newsweek.com/pentecostal-leaders-disavow-christian-nationalism-stark-statement-1753287

 Who are the Christian nationalists? Taxonomy of Types - Religion News

In the wake of the January 6th Capitol insurrection, the term "Christian nationalist" has been thrust into the spotlight. While there is no one-size-fits-all definition of Christian nationalism, the term broadly refers to a political ideology that seeks to unite Christianity and American nationalism. In this article, we will explore a taxonomy of Christian nationalists, examining the different types of people who hold this ideology and the implications of their beliefs.

The first type of Christian nationalist is the "Dominionist," who believes that Christians are called by God to take control of every aspect of society, including the government, the media, and the education system. Dominionists seek to create a theocracy where the laws of the country are based on their interpretation of the Bible.

The second type is the "Cultural Christian," who may not be actively involved in politics but still believes that America was founded as a Christian nation and should remain so. Cultural Christians may support policies that align with their conservative Christian beliefs, such as opposition to abortion and same-sex marriage.

The third type of Christian nationalist is the "Militant Patriot," who believes that America is under attack from enemies both foreign and domestic. Militant Patriots often subscribe to conspiracy theories and may see themselves as part of an underground resistance movement fighting against a "deep state" that seeks to undermine America's Christian values.

The fourth type is the "White Supremacist," who believes that America should be a white, Christian nation. White Supremacists often hold racist and anti-Semitic beliefs and may advocate for the use of violence to achieve their political goals.

The fifth type of Christian nationalist is the "End Times Believer," who believes that the end of the world is imminent and that Christians must prepare for the coming apocalypse. End Times Believers may see themselves as part of a holy war against evil forces and may support policies that align with their beliefs, such as the building of a Third Temple in Jerusalem.

The sixth type is the "Christian Libertarian," who believes in limited government and individual freedom but also sees Christianity as an essential component of American identity. Christian Libertarians may oppose government policies that they see as violating Christian values, such as mandatory vaccinations or same-sex marriage.

The final type of Christian nationalist is the "Mainstream Conservative Christian," who may not identify as a Christian nationalist but still holds political beliefs that align with the ideology. Mainstream Conservative Christians may support policies that are viewed as friendly to Christianity, such as the appointment of conservative judges or the promotion of religious liberty.

While the motivations and beliefs of Christian nationalists vary widely, their ideology can have dangerous implications. Christian nationalism can be used to justify violence, discrimination, and the erosion of democratic institutions. It is important to recognize the different types of Christian nationalists and the potential harm their beliefs can cause, in order to combat the harmful effects of this ideology and promote a more inclusive and pluralistic vision of society.

https://religionnews.com/2023/01/06/a-christian-nationalist-taxonomy/

 Christian Nationalism & The Far Right - MinnPost

The article from MinnPost discusses the relationship between Christian nationalism and the far right in the United States.

Christian nationalism is a political ideology that seeks to merge Christianity and American nationalism, often by promoting the idea that the United States is a Christian nation with a special role to play in God's plan. Some supporters of former President Donald Trump have embraced Christian nationalism as a way of justifying their political beliefs and actions.

The article notes that Christian nationalism has become a significant force within the far right in the United States, and that it can be used to justify discriminatory policies and actions against minority groups. It argues that Christian nationalism is often linked to white supremacy, as it promotes the idea that America was founded as a white, Christian nation.

The article also notes that Christian nationalism can be used to justify violence and extremism, as some supporters of the ideology believe that they are fighting a holy war against those who do not share their views. It argues that this can lead to a dangerous and destructive form of politics that is at odds with the principles of democracy and equality.

The article concludes by calling for a rejection of Christian nationalism and a renewed commitment to the principles of democracy, equality, and justice. It notes that Christians have a responsibility to speak out against Christian nationalism and to promote a more inclusive, compassionate vision of Christianity that is focused on love, care for the vulnerable, and respect for diversity.

The article's author argues that Christian nationalism is a threat to American democracy and to the values that Christians hold dear, and that it is important to recognize and challenge its influence within the far right. She calls for a renewed commitment to the principles of democracy and equality, and for Christians to work towards a more just and inclusive society that respects the rights and dignity of all people.

https://www.minnpost.com/community-voices/2022/12/christian-nationalism-and-the-far-right/

 Christian Nationalism - The Rise Enjoys More Republican Support - NPR

The article "More Than Half Of Republicans Support Christian Nationalism, According To A New Survey" by NPR reports on a survey conducted by the Public Religion Research Institute (PRRI) that examines attitudes towards Christian nationalism among Republicans and Democrats.

According to the survey, more than half of Republicans (57%) expressed support for the idea that the United States is a Christian nation, while only 29% of Democrats agreed with this statement. Additionally, 55% of Republicans agreed with the statement that "the traditional American way of life is disappearing so fast that we may have to use force to save it," compared to only 18% of Democrats.

The article notes that these findings suggest that Christian nationalism has become a defining feature of the Republican Party, particularly among white evangelicals. It argues that this trend has significant implications for American democracy, as Christian nationalist beliefs are often linked to support for authoritarianism, anti-immigrant sentiment, and opposition to policies that promote racial and economic justice.

The article also highlights the ways in which Christian nationalism has been on the rise in recent years, particularly since the election of Donald Trump. It notes that Trump's rhetoric and policies often appealed to Christian nationalist sentiments, from his calls to "Make America Great Again" to his promotion of a "Muslim ban" and his use of divisive rhetoric against immigrants and people of color.

Finally, the article examines the implications of these findings for the future of American politics. It argues that the growing support for Christian nationalism among Republicans suggests that the party is moving away from traditional conservative principles and towards a more populist, authoritarian vision of politics. It also suggests that Democrats will need to find ways to appeal to voters who are concerned about the erosion of traditional American values and the changing nature of American society.

https://www.npr.org/2023/02/14/1156642544/more-than-half-of-republicans-support-christian-nationalism-according-to-a-new-s

 Most US Republicans Sympathetic to Christian Nationalism - Guardian

The article "Most Republicans sympathetic to Christian nationalism, study finds" by The Guardian reports on a survey conducted by the Public Religion Research Institute (PRRI) that explores attitudes towards Christian nationalism among Americans.

According to the survey, 57% of Republicans expressed sympathy for Christian nationalism, compared to only 29% of Democrats. Christian nationalism is defined in the survey as the belief that the United States is a Christian nation and that its success is tied to its adherence to Christian values.

The article notes that these findings suggest that Christian nationalism has become an important component of Republican identity, particularly among white evangelicals. It argues that this trend has significant implications for American democracy, as Christian nationalist beliefs are often linked to support for authoritarianism, anti-immigrant sentiment, and opposition to policies that promote racial and economic justice.

The article also highlights the ways in which Christian nationalism has been on the rise in recent years, particularly since the election of Donald Trump. It notes that Trump's rhetoric and policies often appealed to Christian nationalist sentiments, from his calls to "Make America Great Again" to his promotion of a "Muslim ban" and his use of divisive rhetoric against immigrants and people of color.

Finally, the article examines the implications of these findings for the future of American politics. It argues that the growing support for Christian nationalism among Republicans suggests that the party is moving away from traditional conservative principles and towards a more populist, authoritarian vision of politics. It also suggests that Democrats will need to find ways to appeal to voters who are concerned about the erosion of traditional American values and the changing nature of American society.

https://www.theguardian.com/us-news/2023/feb/09/most-republicans-sympathetic-christian-nationalism

 The Growing Threat of Christian Nationalism in the U.S. - Time

The article discusses the rise of Christian nationalism as a threat to democracy in the United States. Christian nationalism is a political ideology that combines Christianity and nationalism, promoting the idea that the U.S. is a Christian nation and should be governed according to Christian principles.

The article notes that Christian nationalism has been on the rise in recent years, fueled in part by political polarization, social media, and the COVID-19 pandemic. Christian nationalist groups have become increasingly vocal in their opposition to COVID-19 restrictions and the Black Lives Matter movement, among other issues.

The article argues that Christian nationalism poses a threat to democracy because it seeks to impose a particular religious worldview on society, which can undermine religious freedom and the separation of church and state. It also notes that Christian nationalists often have authoritarian tendencies and are willing to use violence to achieve their goals.

The article points to several examples of the dangers of Christian nationalism, including the January 6th insurrection at the U.S. Capitol, which was fueled in part by Christian nationalist rhetoric, and efforts by some Christian nationalist groups to undermine public health measures during the COVID-19 pandemic.

The article concludes by calling for a renewed commitment to democracy and the principles of religious freedom and the separation of church and state. It argues that combating Christian nationalism requires a multi-faceted approach, including addressing political polarization, regulating social media, and promoting civic education.

https://time.com/6052051/anti-democratic-threat-christian-nationalism/

 Three Threats Christian Nationalism Poses to the United States. - Time

The article discusses the continued rise of Christian nationalism as a threat to democracy in the United States. Christian nationalism is a political ideology that combines Christianity and nationalism, promoting the idea that the U.S. is a Christian nation and should be governed according to Christian principles.

The article notes that Christian nationalism has been on the rise for decades, but has become more visible in recent years. It argues that Christian nationalism is a threat to democracy because it seeks to impose a particular religious worldview on society, which can undermine religious freedom and the separation of church and state.

The article highlights several recent examples of the dangers of Christian nationalism, including the storming of the U.S. Capitol on January 6th, 2021, which was fueled in part by Christian nationalist rhetoric, and efforts by some Christian nationalist groups to undermine public health measures during the COVID-19 pandemic.

The article also notes that Christian nationalism is closely tied to white supremacy and the alt-right movement, and that it has been used to justify a range of discriminatory policies, including the separation of families at the U.S.-Mexico border and the ban on transgender people serving in the military.

The article concludes by calling for a renewed commitment to democracy and the principles of religious freedom and the separation of church and state. It argues that combating Christian nationalism requires a multi-faceted approach, including addressing the underlying grievances that fuel it, promoting civic education, and strengthening democratic institutions.

https://time.com/6214724/christian-nationalism-threats-united-states/

 What is Christian Nationalism? - USAToday

The article defines and explores the phenomenon of Christian nationalism in the United States. Christian nationalism is a political ideology that seeks to merge Christianity and American identity, often asserting that the United States is a Christian nation and should be governed according to Christian principles.

The article notes that Christian nationalism is not a new phenomenon, but that it has gained greater visibility and influence in recent years, fueled in part by political polarization, social media, and the Trump presidency. It argues that Christian nationalism is a threat to democracy because it seeks to impose a particular religious worldview on society, which can undermine religious freedom and the separation of church and state.

The article examines the origins and characteristics of Christian nationalism, noting that it often involves a belief in a providential God who has chosen America as a special nation with a divine destiny. It also notes that Christian nationalism is closely tied to conservative politics and often involves a belief in the need to return to traditional values and practices.

The article highlights several examples of the ways in which Christian nationalism has manifested in American politics, including the promotion of Christian symbols and rhetoric in public spaces, efforts to restrict abortion and LGBTQ rights, and the use of religious exemptions to justify discriminatory policies.

The article concludes by emphasizing the need to recognize and confront the dangers of Christian nationalism, arguing that doing so requires a commitment to democratic values, including religious freedom and the separation of church and state. It suggests that promoting civic education and engaging in respectful dialogue can help to counteract the influence of Christian nationalism and strengthen American democracy.

https://www.usatoday.com/web-stories/what-is-christian-nationalism/

 Fiery Debate on Christian Nationalism at U. Tennessee. - UA

The article reports on a debate about Christian nationalism hosted by the student organization Uncensored America at the University of Tennessee. The debate featured two speakers: Andrew L. Seidel, a constitutional attorney and author of the book "The Founding Myth: Why Christian Nationalism Is Un-American," and David French, a senior editor at The Dispatch and a prominent conservative commentator.

Seidel argued that Christian nationalism is a dangerous ideology that seeks to establish Christianity as the official religion of the United States and marginalize non-Christians. He cited examples of Christian nationalist rhetoric and policies, such as President Trump's travel ban on several predominantly Muslim countries and the use of religious exemptions to discriminate against LGBTQ individuals.

French, on the other hand, argued that Christian nationalism is a strawman created by progressives to demonize Christians and conservatives. He claimed that Christians have the same right to participate in politics as anyone else and that the Constitution protects religious liberty, not just freedom of worship.

The debate was lively and at times contentious, with audience members cheering and jeering the speakers. Several questioners challenged French's assertion that Christian nationalism is not a real phenomenon and pushed back against Seidel's characterization of Christians as a privileged group.

In the end, the debate did not offer any clear resolution to the question of whether Christian nationalism is a real threat or a manufactured controversy. However, it did demonstrate the deep divide between those who see Christianity as an integral part of American identity and those who see it as a divisive and exclusionary force.

https://www.thecollegefix.com/uncensored-america-hosts-fiery-debate-on-christian-nationalism-at-u-tennessee/

 This Holy Season in Six Faiths is a Rebuke to Christian Nationalism. - MSN

The article discusses how the holy seasons of six different faiths can offer a rebuke to the rise of Christian nationalism in the United States. The author argues that Christian nationalism, which seeks to establish Christianity as the dominant religion in the country and marginalize non-Christians, is antithetical to the principles of religious pluralism and freedom that the US was founded on.

To illustrate this point, the author highlights six different holy seasons celebrated by different faiths: Rosh Hashanah and Yom Kippur in Judaism, Eid al-Adha in Islam, Diwali in Hinduism, Vesak in Buddhism, Vaisakhi in Sikhism, and Shinto festivals in Japan. Each of these holy seasons, the author notes, is rooted in the celebration of diversity and the recognition of the divine in all people.

For example, Rosh Hashanah and Yom Kippur in Judaism are times for reflection and repentance, as well as an opportunity to renew one's commitment to the principles of justice and compassion. Eid al-Adha in Islam is a time for sacrifice and sharing with those in need, emphasizing the importance of caring for others. Diwali in Hinduism celebrates the victory of light over darkness and good over evil, while Vesak in Buddhism commemorates the birth, enlightenment, and passing away of the Buddha. Vaisakhi in Sikhism is a celebration of the creation of the Khalsa, a community dedicated to the principles of social justice and equality.

The author argues that these holy seasons offer a counterpoint to the exclusionary rhetoric and policies of Christian nationalists, emphasizing the importance of inclusivity, compassion, and respect for diversity. By celebrating the holy seasons of different faiths and recognizing the divine in all people, the author suggests that we can build a more just and harmonious society.

In conclusion, the article highlights the importance of religious pluralism and the celebration of diversity in countering the rise of Christian nationalism in the US. By recognizing the value and significance of different faiths and their holy seasons, the author suggests that we can create a more inclusive and compassionate society.

https://www.msn.com/en-us/news/us/this-holy-season-in-six-faiths-is-a-rebuke-to-christian-nationalism/ar-AA19H13f

 If Only This Were a Christian Nation. - Yahoo

The article argues against the idea that the United States is a Christian nation, pointing out that the Constitution guarantees religious freedom and prohibits the establishment of an official state religion. The author notes that while Christianity may be the dominant religion in the US, this does not mean that the country is a Christian nation in a legal or constitutional sense.

The author goes on to criticize the use of the term "Christian nation" by some politicians and religious leaders, arguing that it is often used to justify discrimination and exclusion against non-Christians. The author notes that this rhetoric is particularly concerning in light of the rise of white nationalism and xenophobia in the US, which often go hand in hand with Christian nationalism.

The author suggests that instead of focusing on the idea of a Christian nation, we should work towards building a society that respects and values religious diversity. The author notes that there are many different religions and belief systems represented in the US, and that each has its own unique contributions to make to the country.

In conclusion, the article argues that the US is not a Christian nation, and that the use of this term can be harmful and divisive. Instead of promoting a narrow and exclusionary vision of American identity, the author suggests that we should work towards building a more inclusive and pluralistic society that celebrates the diversity of religious belief and practice.

https://www.yahoo.com/lifestyle/only-were-christian-nation-090450838.html

 A Christian Nation? Understanding the Threat of Christian Nationalism - PRRI

The article "A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture" by the Public Religion Research Institute (PRRI) explores the concept of Christian nationalism and its impact on American society and politics.

The article defines Christian nationalism as the belief that the United States is a Christian nation founded on Christian principles and that the country's success is tied to its adherence to those principles. Christian nationalism is often linked to white Christian identity and is frequently associated with political conservatism.

The article argues that Christian nationalism poses a significant threat to American democracy and culture. It points to several ways in which this threat manifests, including the privileging of Christian beliefs and practices over other religions, the erosion of democratic norms and institutions, and the promotion of a narrow, exclusionary vision of American identity.

The article also notes that Christian nationalism has gained significant political power in recent years, particularly in the Republican Party. It examines the ways in which Christian nationalist rhetoric and policy positions have influenced American politics, from the election of Donald Trump to the rise of anti-immigrant sentiment and efforts to restrict voting rights.

Finally, the article offers several recommendations for addressing the threat of Christian nationalism, including promoting interfaith dialogue, protecting democratic institutions, and promoting a more inclusive vision of American identity. It also argues that Christians have a responsibility to speak out against Christian nationalism and to work to promote a more just and equitable society.

https://www.prri.org/research/a-christian-nation-understanding-the-threat-of-christian-nationalism-to-american-democracy-and-culture/

 The Spirituality and Politics of the Beloved Community.

The article "The Spirituality and Politics of the Beloved Community" by Michael Nagler discusses the concept of the "beloved community" and its relationship to spirituality and politics. The beloved community is a term coined by Dr. Martin Luther King Jr. to describe a society based on justice, equality, and love. Nagler explains that the beloved community is not a utopian ideal, but rather a goal towards which we can continually strive.

Nagler argues that spirituality and politics are inherently linked, as both are concerned with creating a better world for all people. He contends that the beloved community cannot be achieved through politics alone, but requires a spiritual foundation. Nagler asserts that spirituality provides the necessary moral compass to guide political action towards the greater good.

The author further explores the spiritual principles that underpin the beloved community, including nonviolence, love, and compassion. Nagler draws upon the teachings of various spiritual traditions, including Christianity, Buddhism, and Jainism, to illustrate how these principles can be put into practice. He emphasizes the importance of practicing these principles in our daily lives, not just in our political actions.

Nagler also discusses the role of education in creating the beloved community. He argues that education should be focused on cultivating the spiritual qualities necessary for building a just and loving society. He suggests that this can be achieved through a transformative education that helps individuals develop empathy, compassion, and a sense of interconnectedness with all beings.

The author notes that the beloved community requires a fundamental shift in our thinking, from a focus on individualism and competition to one of cooperation and mutual aid. He contends that this shift is not only necessary for creating a just society, but is also necessary for our own spiritual growth.

Nagler also addresses the issue of systemic racism, which he sees as a major obstacle to the creation of the beloved community. He argues that the spiritual principles of nonviolence, love, and compassion provide a powerful tool for dismantling racism and creating a more just society.

The author concludes by emphasizing that the beloved community is not a distant dream, but a goal that is within reach if we are willing to make the necessary changes in our own lives and in our society. He suggests that by embracing the spiritual principles of nonviolence, love, and compassion, and by working towards creating a more just and loving society, we can make the beloved community a reality.

Overall, "The Spirituality and Politics of the Beloved Community" is a thought-provoking article that explores the intersections of spirituality and politics. Nagler's insights into the principles underlying the beloved community are inspiring and offer a vision of a better world. The author's call for a fundamental shift in our thinking and behavior is timely and relevant, and provides a roadmap for creating a more just and loving society.

https://www.openhorizons.org/8203the-spirituality-and-politics-of-the-beloved-community.html

 Anti-Christian Memes Need to be Fact-Checked

The article "Anti-Christian Memes Need to be Fact-Checked" by Michael Cook explores the issue of misinformation and prejudice against Christians on social media. The author argues that anti-Christian memes are often based on false or misleading information and need to be fact-checked before being shared.

Cook provides examples of anti-Christian memes that have gained popularity on social media, such as the claim that the Catholic Church supported Hitler during World War II. He points out that these memes often distort or misrepresent historical facts and ignore the contributions that Christians have made to society.

The author notes that the prevalence of anti-Christian memes on social media is part of a broader trend of hostility towards religion, particularly Christianity, in secular society. He argues that this hostility is often based on stereotypes and misinformation, and is inconsistent with the values of tolerance and respect for diversity that secular society claims to uphold.

Cook suggests that the spread of anti-Christian memes on social media is facilitated by the fact that many people are not familiar with the teachings of Christianity and are therefore more susceptible to misinformation. He argues that it is important for Christians to engage in dialogue with secular society and to educate others about the true teachings of their faith.

The author also acknowledges that Christians themselves are not immune to spreading misinformation and prejudice on social media. He notes that Christians sometimes share memes that promote conspiracy theories or demonize certain groups of people, and that this behavior is inconsistent with the teachings of Jesus.

Cook concludes by emphasizing the importance of fact-checking and critical thinking in the digital age. He suggests that all memes and other content on social media should be subjected to careful scrutiny before being shared, and that Christians should be particularly vigilant in countering false or misleading information about their faith.

Overall, "Anti-Christian Memes Need to be Fact-Checked" is a timely and important article that highlights the need for critical thinking and fact-checking in the digital age. Cook's insights into the prevalence of anti-Christian memes on social media and their often-misleading nature are valuable and offer a call to action for Christians to engage in dialogue with secular society and to promote a more accurate understanding of their faith.

https://mercatornet.com/anti-christian-memes-need-to-be-fact-checked/75983/  

 Let's Talk About "Christian Nationalism"  - Christianity Today

The article "Let's Talk about 'Christian Nationalism'" by Scot McKnight, published in Christianity Today in August 2020, explores the concept of Christian nationalism and its relationship to Christianity. McKnight argues that Christian nationalism is a distorted form of Christianity that values American identity and political power over true faith in Christ.

McKnight defines Christian nationalism as the belief that America is a Christian nation and that its political leaders should promote and protect Christian values. While this belief has existed throughout American history, McKnight argues that it has become more prominent in recent years due to political polarization and the rise of the alt-right movement.

One of the dangers of Christian nationalism, according to McKnight, is that it conflates American identity with Christian identity. This leads to a belief that America is God's chosen nation and that its citizens are somehow superior to citizens of other countries. McKnight argues that this belief is not only unbiblical, but it also leads to a lack of compassion and empathy towards people of different races, religions, and nationalities.

Another danger of Christian nationalism, according to McKnight, is that it leads to a distorted understanding of the gospel. Instead of seeing the gospel as a message of love, mercy, and justice for all people, Christian nationalists often see it as a means of promoting their own political agenda. This leads to a Christianity that is focused on power and control rather than love and service.

McKnight also addresses the role of the church in combating Christian nationalism. He argues that the church must be willing to speak out against this distorted form of Christianity and to promote a more authentic understanding of the gospel. This involves challenging the belief that America is a Christian nation and promoting a vision of Christianity that is inclusive and welcoming to people of all races, nationalities, and political beliefs.

Ultimately, McKnight argues that Christian nationalism is a form of idolatry that must be challenged by Christians who are committed to the true gospel of Jesus Christ. He calls on Christians to reject the belief that America is a Christian nation and to work towards a vision of Christianity that is focused on love, service, and justice for all people.

In conclusion, "Let's Talk about 'Christian Nationalism'" is an important article that highlights the dangers of this distorted form of Christianity. McKnight's analysis provides a valuable perspective on the ways in which Christian nationalism can lead to a distorted understanding of the gospel and a lack of compassion towards others. The article serves as a call to action for Christians to reject this belief and to promote a more authentic vision of Christianity that is focused on love, service, and justice for all people.

https://www.christianitytoday.com/scot-mcknight/2020/august/lets-talk-about-christian-nationalism.html

 What Does “Christian nationalism” Even Mean?  - WORLD.

The term "Christian nationalism" has gained attention in recent years, particularly in the aftermath of the Jan. 6 attack on the U.S. Capitol. However, there is still much debate and confusion over what exactly the term means. In this article, we will attempt to define Christian nationalism and explore its implications.

Firstly, it is important to distinguish between patriotism and nationalism. While patriotism involves love and devotion to one's country, nationalism goes further by asserting the superiority and dominance of one's nation over others. Christian nationalism takes this further by tying the nation's identity and purpose to its Christian heritage and beliefs.

Christian nationalism can take various forms, from a mild form of cultural Christianity to more extreme forms that advocate for the establishment of a Christian theocracy. It often involves a belief in a divine calling for the nation, a rejection of secularism and liberal values, and a strong emphasis on traditional family values.

One of the most concerning aspects of Christian nationalism is its potential to lead to violence and extremism. When coupled with a belief in the superiority of one's nation, it can fuel a sense of righteous anger and a willingness to use violence to achieve political ends. This was seen in the Jan. 6 attack on the Capitol, which was carried out by a mix of far-right groups, including some with ties to Christian nationalism.

Furthermore, Christian nationalism can be used to justify discriminatory policies and practices, particularly against minority groups. This can include policies that restrict immigration or limit the rights of LGBTQ+ individuals, as well as the promotion of white supremacy.

It is worth noting that not all Christians who emphasize the importance of their faith in their politics are necessarily Christian nationalists. There are many Christians who are active in politics but do not believe in the superiority of their nation or in establishing a theocracy.

To combat the harmful effects of Christian nationalism, it is important to promote a more inclusive and pluralistic vision of society. This means recognizing the value and contributions of diverse groups, rather than seeking to impose one's own beliefs and values on others. It also involves promoting democratic institutions and upholding the rule of law, rather than resorting to violence or authoritarianism.

In conclusion, Christian nationalism is a complex and contested term that can take various forms. While it can be a source of pride and identity for some, it also has the potential to fuel extremism and discrimination. It is important to recognize the dangers of Christian nationalism and work towards a more inclusive and pluralistic vision of society that upholds democratic values and human rights.

https://wng.org/opinions/what-does-christian-nationalism-even-mean-1666700202

 Talk of Christian Nationalism Getting Louder – TheConversation

In recent years, there has been increasing discussion and concern about the phenomenon of "Christian nationalism," a term used to describe a political and cultural movement that seeks to unite Christianity and American nationalism. This article explores the meaning of Christian nationalism, its historical roots, and its contemporary manifestations.

Christian nationalism is often associated with the idea that America is a "Christian nation" founded on Christian principles, and that Christianity should play a central role in American public life. This idea has a long history in American politics and culture, dating back to the country's founding. However, it has taken on new urgency and intensity in recent years, fueled in part by the rise of populist and nationalist movements around the world.

One of the key features of Christian nationalism is its use of religious language and symbols to promote a political agenda. This can take many forms, from the display of religious symbols in public spaces to the use of religious rhetoric in political speeches. Christian nationalists often claim that their political agenda is in line with Christian values and that those who oppose them are attacking Christianity itself.

Another important aspect of Christian nationalism is its tendency to view America as a chosen nation, uniquely blessed by God and destined for greatness. This view can lead to a sense of entitlement and superiority, as well as a disregard for the perspectives and experiences of other cultures and nations. It can also create a dangerous sense of exceptionalism, in which America is seen as exempt from the rules and norms that apply to other countries.

Christian nationalism has also been linked to a number of social and political issues, such as opposition to abortion and LGBTQ+ rights, support for gun rights, and skepticism of scientific consensus on issues such as climate change. Christian nationalists often view these issues through a religious lens, and see them as part of a larger struggle to defend traditional Christian values from secularization and moral decay.

Despite its widespread influence, Christian nationalism is a highly contested term. Some argue that it is a form of religious extremism that poses a threat to democracy and pluralism, while others see it as a legitimate expression of Christian faith and American identity. There is also debate about how to distinguish between Christian nationalism and other forms of conservative Christianity, such as evangelicalism.

However, regardless of how one defines Christian nationalism, it is clear that the movement has significant implications for American politics and society. As the country becomes increasingly diverse and divided, it is more important than ever to promote a vision of American identity that is inclusive and respectful of all faiths and cultures. This will require a willingness to engage in difficult conversations about the role of religion in public life, as well as a commitment to building bridges across ideological and cultural divides.

https://theconversation.com/talk-of-christian-nationalism-is-getting-a-lot-louder-but-what-does-the-term-really-mean-192378

 Meet the Apostle of Right-Wing Christian Nationalism - Rolling Stone.

"Meet the Apostle of Right-Wing Christian Nationalism" is an article published by Rolling Stone in October 2021 that explores the New Apostolic Reformation (NAR) and its influence on right-wing Christian nationalism in America. The article centers around Pennsylvania State Senator Doug Mastriano and his close ties to NAR leaders like Dutch Sheets.

The NAR is a movement within evangelical Christianity that seeks to establish a network of apostles and prophets who can usher in a new era of Christian dominance in society. The movement is characterized by its belief in supernatural gifts like prophecy, healing, and speaking in tongues, and its emphasis on spiritual warfare against demonic forces.

The article highlights Mastriano's role in promoting right-wing Christian nationalism in Pennsylvania and his close ties to NAR leaders like Sheets. Mastriano has been a key figure in promoting baseless conspiracy theories about the 2020 election and has been involved in organizing rallies and events aimed at overturning the election results.

The article also examines the influence of the NAR on the broader Christian nationalist movement in America. According to the article, the NAR has played a significant role in promoting the idea that America is a Christian nation and that Christians have a duty to take control of the government and other institutions.

The NAR has also been involved in promoting anti-LGBTQ+ and anti-abortion policies, as well as a belief in the importance of supporting Israel as part of an end-times prophecy.

The article notes that the NAR has been successful in building a vast network of churches, organizations, and media outlets that promote its message of Christian dominance in society. The movement has been particularly successful in reaching young people and has established a number of training programs to groom the next generation of apostles and prophets.

The article also explores the role of NAR-affiliated pastors and churches in promoting right-wing politics and conspiracy theories. Many of these pastors have been involved in promoting the false belief that the 2020 election was stolen from Donald Trump and have been active in organizing rallies and protests aimed at overturning the election results.

The article argues that the NAR represents a significant threat to American democracy and the separation of church and state. The movement's emphasis on spiritual warfare and its belief in the importance of taking control of the government and other institutions could lead to a dangerous erosion of democratic norms and values.

In conclusion, "Meet the Apostle of Right-Wing Christian Nationalism" is a sobering article that highlights the growing influence of the NAR on American politics and society. The movement's belief in Christian dominance and its emphasis on spiritual warfare could have dangerous implications for American democracy and the separation of church and state. The article serves as a call to action for Americans to be vigilant in protecting these values and to resist the influence of the NAR and other movements that seek to promote Christian nationalism in America.

https://www.rollingstone.com/politics/politics-news/new-apostolic-reformation-mtg-mastriano-dutch-sheets-1234584952/

 White Christian Nationalism: Deep Story Behind Insurrection. - BerkleyCenter

"White Christian Nationalism: The Deep Story Behind the Capitol Insurrection" is an article published by the Berkley Center for Religion, Peace, and World Affairs at Georgetown University in January 2021. The article examines the role of white Christian nationalism in the storming of the United States Capitol on January 6, 2021.

The article argues that white Christian nationalism is a deep story that provides a sense of identity and meaning to its adherents. This deep story is characterized by a sense of loss, humiliation, and anger among white Christians who feel that their status as the dominant group in America is under threat.

According to the article, this sense of loss and anger is fueled by a number of factors, including economic insecurity, demographic change, and the erosion of traditional values. White Christians who feel threatened by these changes are drawn to a narrative that portrays them as victims of a conspiracy to destroy America's Christian identity.

The article notes that this narrative has been promoted by a number of right-wing media outlets and politicians, who have used it to mobilize support for their agenda. This agenda includes opposition to immigration, multiculturalism, and LGBTQ+ rights, as well as a belief in the importance of maintaining America's status as a Christian nation.

The article argues that the storming of the Capitol was a manifestation of this deep story, as white Christian nationalists sought to reclaim their sense of identity and power through violent means. The article notes that many of the participants in the insurrection were carrying Christian symbols and banners, and that some saw their actions as a kind of holy war against the forces of evil.

The article also examines the relationship between white Christian nationalism and evangelical Christianity. While not all evangelicals are white Christian nationalists, the article notes that there is a significant overlap between the two groups. This overlap is fueled by a shared sense of identity and purpose, as well as a belief in the importance of promoting traditional values and opposing progressive social change.

The article concludes by arguing that the storming of the Capitol should be seen as a wake-up call for Americans to confront the threat of white Christian nationalism. The article calls on Americans to reject the deep story of victimhood and resentment promoted by white Christian nationalists and to work toward building a more inclusive and pluralistic society.

In summary, "White Christian Nationalism: The Deep Story Behind the Capitol Insurrection" is a thought-provoking article that examines the role of white Christian nationalism in the storming of the United States Capitol. The article argues that white Christian nationalism is a deep story that provides a sense of identity and meaning to its adherents, and that it is fueled by a sense of loss and anger among white Christians who feel that their status as the dominant group in America is under threat. The article calls on Americans to confront the threat of white Christian nationalism and to work toward building a more inclusive and pluralistic society.

https://berkleycenter.georgetown.edu/responses/white-christian-nationalism-the-deep-story-behind-the-capitol-insurrection

 Christian Nationalism Distorts American Christian Values - BusinessInsider

"Christian Nationalism Distorts American and Christian Values: Group" is an article published by Business Insider in September 2022. The article examines the phenomenon of Christian nationalism and its impact on American and Christian values.

The article defines Christian nationalism as a political ideology that seeks to fuse American and Christian identity, promoting the idea that America is a Christian nation that should be governed according to Christian principles. This ideology has gained traction in recent years, with some politicians and religious leaders promoting it as a way to restore America's moral values and protect it from perceived threats such as secularism and multiculturalism.

The article notes that while Christian nationalism claims to promote American and Christian values, it actually distorts and undermines them. For example, Christian nationalism promotes the idea that America is a Christian nation and that Christianity should be privileged over other religions, which runs counter to the American value of religious freedom.

Furthermore, the article argues that Christian nationalism promotes a narrow, exclusionary view of Christianity that fails to live up to the inclusive and compassionate teachings of Jesus. Christian nationalists often focus on issues such as abortion, homosexuality, and prayer in schools, while neglecting issues such as poverty, racism, and social justice.

The article also notes that Christian nationalism can lead to a dangerous sense of superiority and entitlement among its adherents, who see themselves as the rightful rulers of America and believe that those who disagree with them are enemies of God and the nation.

The article cites several examples of the harmful impact of Christian nationalism, such as the January 6, 2021, insurrection at the United States Capitol, which was fueled in part by the belief that the election had been stolen from a Christian president who was fighting for God's will.

The article concludes by calling on Christians to reject Christian nationalism and to embrace a more inclusive and compassionate vision of Christianity that reflects the teachings of Jesus. The article argues that this is not only a moral imperative, but also a strategic necessity, as Christian nationalism threatens to undermine the values and institutions that make America a great nation.

In summary, "Christian Nationalism Distorts American and Christian Values: Group" is an article that examines the harmful impact of Christian nationalism on American and Christian values. The article argues that Christian nationalism distorts and undermines these values by promoting a narrow, exclusionary view of Christianity and by fostering a dangerous sense of superiority and entitlement among its adherents. The article calls on Christians to reject Christian nationalism and to embrace a more inclusive and compassionate vision of Christianity that reflects the teachings of Jesus.

https://www.businessinsider.com/christian-nationalism-distorts-american-and-christian-values-group-2022-9

Christian Nationalism vs Regular Democracies

Christian nationalism refers to the belief that Christianity should play a central role in shaping and governing society, often to the exclusion or detriment of other religions or non-religious individuals. Comparing Christian nationalism to regular democracies, here are some advantages and disadvantages - click list items :

Advantages of Christian nationalism:

Sense of community: Christian nationalism can foster a sense of community
   and shared values among its adherents, leading to a stronger social fabric.
  • Shared values: Christian nationalism often emphasizes shared values such as love, compassion, and charity. These values can help to create a sense of unity and shared purpose among adherents, and may lead to increased civic engagement and community involvement.
  • Sense of belonging: Christian nationalism can provide individuals with a sense of belonging and community, particularly for those who may feel isolated or disconnected from mainstream society. This sense of belonging can lead to increased social support and may help to reduce feelings of loneliness and isolation.
  • Support networks: Christian nationalism can provide individuals with access to support networks, such as churches and faith-based organizations, that can provide emotional, spiritual, and material support during times of need.
  • Social cohesion: Christian nationalism can promote social cohesion and a sense of common identity, particularly in times of crisis or hardship. This can help to build trust and cooperation among members of the community, leading to stronger social ties and increased resilience.
  • Altruism: Christian nationalism often promotes altruistic behavior, such as volunteering and charitable giving, which can help to strengthen communities and promote social well-being.

Overall, Christian nationalism can foster a sense of community and shared values among its adherents, leading to a stronger social fabric that promotes social well-being and resilience.

Moral values: Christian nationalism prioritizes moral values and can promote
   a strong ethical framework for society.
  • Emphasis on morality: Christian nationalism often places a strong emphasis on morality and ethical behavior, particularly in the areas of personal conduct, family values, and social responsibility. This can lead to increased awareness and emphasis on moral values within society.
  • Clear moral guidelines: Christian nationalism provides clear moral guidelines for behavior, based on religious teachings and traditions. This can provide a strong ethical framework for individuals and society, helping to guide decision-making and behavior.
  • Focus on the common good: Christian nationalism can promote a focus on the common good, encouraging individuals to consider the needs of others and work towards the betterment of society as a whole. This can help to promote a sense of social responsibility and civic engagement.
  • Promotion of virtues: Christian nationalism often promotes virtues such as honesty, compassion, humility, and forgiveness. These virtues can help to shape individual behavior and promote positive social interactions.
  • Strengthening of social bonds: Christian nationalism can strengthen social bonds and promote a sense of community, based on shared moral values and principles. This can lead to increased social support and cooperation, which can help to build a more cohesive and resilient society.

Overall, Christian nationalism can prioritize moral values and promote a strong ethical framework for society, based on religious teachings and traditions. This can help to guide individual behavior and promote social responsibility, cooperation, and well-being.

Strong leadership: Christian nationalism can lead to strong and decisive
   leadership, with leaders who prioritize the moral and religious values
   of their constituents.
  • Shared values: Christian nationalism promotes shared values among its adherents, which can help to create a sense of unity and purpose among a group of people. When leaders also share these values, they may be able to connect more effectively with their constituents, and gain their trust and support.
  • Moral authority: Christian nationalism often views religious leaders as having moral authority and expertise, which can lend credibility and legitimacy to their leadership. This can be particularly important in times of crisis or uncertainty, when people may look to leaders for guidance and reassurance.
  • Clarity of vision: Christian nationalism often promotes a clear vision of what society should look like, based on religious teachings and traditions. This can provide a strong sense of direction for leaders and their constituents, helping them to make decisions and take actions that align with their shared values and goals.
  • Decisiveness: Christian nationalism may prioritize strong and decisive leadership, with leaders who are willing to make tough decisions and take bold actions. This can be viewed as a positive trait, particularly in times of crisis or uncertainty, when decisive action may be necessary to address urgent problems.
  • Accountability: Christian nationalism may promote a sense of accountability among leaders, who are expected to uphold moral and religious values and be accountable to their constituents. This can help to ensure that leaders act in the best interests of their constituents, and that their actions align with their shared values and goals.

Overall, Christian nationalism can lead to strong and decisive leadership, with leaders who prioritize the moral and religious values of their constituents. This can provide a sense of direction and purpose for society, and help to ensure that leaders act in the best interests of their constituents.

Disadvantages of Christian nationalism:

Exclusionary: Christian nationalism can be exclusionary towards individuals
   and groups who do not share their beliefs, leading to discrimination and
   marginalization.
  • In-group/out-group dynamics: Christian nationalism can promote an "us vs. them" mentality, with adherents seeing those who do not share their beliefs as outsiders or even enemies. This can lead to discrimination and marginalization of those who are seen as "different" or "other."
  • Lack of tolerance: Christian nationalism may prioritize conformity to specific religious and moral values, and may view those who deviate from these values as morally deficient or even sinful. This lack of tolerance can lead to discrimination and marginalization of individuals and groups who do not conform to these beliefs.
  • Political influence: Christian nationalism can hold significant political influence, particularly in countries where Christianity is the dominant religion. This influence can lead to policies and practices that prioritize the interests of Christian nationalists over those of other groups, resulting in discrimination and marginalization.
  • Cultural hegemony: Christian nationalism may promote a dominant culture that reflects the values and beliefs of Christian nationalists, while marginalizing the cultures and beliefs of other groups. This can lead to a lack of diversity and inclusivity in society, as well as discrimination and marginalization of minority groups.
  • Religious privilege: Christian nationalism can lead to religious privilege, where Christianity is seen as the "default" or "normal" religion, and other religions are seen as less important or even suspect. This can result in discrimination and marginalization of individuals and groups who do not identify as Christian.

Overall, Christian nationalism can be exclusionary towards individuals and groups who do not share their beliefs, leading to discrimination and marginalization. This can be manifested in in-group/out-group dynamics, lack of tolerance, political influence, cultural hegemony, and religious privilege.

Violation of individual rights: Christian nationalism can lead to the violation
   of individual rights and freedoms, particularly for those who do not conform
   to their religious beliefs.
  • Freedom of religion: Christian nationalism often promotes a specific brand of Christianity and can limit the freedom of individuals to practice their own religion or no religion at all. This can include restrictions on building places of worship, wearing religious attire, or expressing one's religious beliefs in public.
  • Freedom of expression: Christian nationalism may seek to limit freedom of expression, particularly for those who criticize or question the government's promotion of Christianity. This can lead to censorship and the suppression of dissenting opinions.
  • Equal treatment under the law: Christian nationalism may lead to the privileging of certain religious beliefs over others, leading to unequal treatment under the law. For example, laws may be enacted that discriminate against members of other religious groups, or individuals who do not conform to Christian values may be denied equal access to certain services or opportunities.
  • LGBTQ+ rights: Christian nationalism may also lead to the violation of the rights of LGBTQ+ individuals. LGBTQ+ individuals may face discrimination, harassment, or even violence based on their sexual orientation or gender identity, and may be denied equal access to certain services or opportunities.
  • Women's rights: Christian nationalism may promote patriarchal values that limit women's rights and freedoms. Women may be denied access to reproductive healthcare, equal pay, and equal opportunities in the workplace.

Overall, Christian nationalism can lead to the violation of individual rights and freedoms, particularly for those who do not conform to its religious beliefs. This can have serious consequences for marginalized individuals and can lead to a less just and equitable society.

Lack of diversity: Christian nationalism can lead to a lack of diversity and
   inclusivity in society, stifling different perspectives and ideas.
  • Exclusion of minority groups: Christian nationalism often promotes the dominance of a specific religion and can exclude minority religious groups or those who do not practice religion. This can lead to a lack of diversity in religious beliefs and practices within society.
  • Lack of representation: Christian nationalism may prioritize individuals who adhere to a specific religion or set of values in positions of power, leading to a lack of representation for individuals who hold different beliefs or come from different backgrounds.
  • Stifling of dissent: Christian nationalism may discourage dissenting opinions or the questioning of dominant religious beliefs or values, leading to a lack of diversity of perspectives and ideas within society.
  • Lack of exposure to diverse viewpoints: Christian nationalism may promote an insular worldview that limits exposure to diverse viewpoints, leading to a lack of understanding and appreciation for different cultures, religions, and perspectives.
  • Inadequate support for marginalized groups: Christian nationalism may prioritize the interests and well-being of a specific religious or social group, leading to a lack of support and resources for marginalized groups.

Overall, Christian nationalism can lead to a lack of diversity and inclusivity in society, limiting exposure to diverse perspectives and hindering progress towards a more equitable and just society.

Regular democracies, on the other hand, prioritize the protection of individual
   rights and freedoms and aim to create an inclusive and diverse society. While
   Christian nationalism may promote a sense of community and shared values
   among its adherents, it can come at the expense of those who do not
   conform to its religious beliefs.
  • Protection of individual rights: Regular democracies prioritize the protection of individual rights and freedoms, including freedom of speech, religion, and association. These rights are enshrined in laws and constitutions, and the government is tasked with upholding and protecting them. This means that individuals are free to hold and express their beliefs, even if they are different from the majority.
  • Inclusivity and diversity: Regular democracies aim to create an inclusive and diverse society, where individuals from different backgrounds and with different beliefs can participate equally. This means that the government and other institutions work to ensure that all individuals have access to the same opportunities and are treated fairly, regardless of their race, gender, religion, or other factors.
  • Separation of church and state: Regular democracies often separate church and state, meaning that the government is not aligned with any particular religion or religious group. This ensures that the government does not prioritize the interests of one particular religion over others and that individuals are free to practice their own religion or no religion at all.
  • Democratic values: Regular democracies prioritize democratic values, including the rule of law, free and fair elections, and equal representation. This means that individuals have a say in how the government is run and can participate in decision-making processes.

Overall, regular democracies prioritize the protection of individual rights and freedoms and aim to create an inclusive and diverse society. They often separate church and state and prioritize democratic values, ensuring that individuals are free to hold and express their beliefs, even if they are different from the majority. In contrast, Christian nationalism can come at the expense of those who do not conform to its religious beliefs, leading to exclusion and discrimination. 


Text from - ChatGPT-3.5  -  openai.com

Me: how is usa christian nationalism like autocracy in hungary

Bing ChatGPT-4: That's a complex and controversial question. According to some sources⁴⁵, Christian nationalism is an ideology that asserts all civic life in the U.S. should be organized according to a conservative and ethnocentric expression of Christianity, and that only the "elect" (meaning white, Christian, natural-born citizens) should control the political process. According to other sources⁶, Christian nationalism is the idea that America was founded as a Christian nation, by Christians, and that all its laws and institutions are based on Christianity.

According to some sources⁸⁹, autocracy in Hungary is a phenomenon that has been developing since 2010, when Viktor Orbán's party Fidesz gained a constitutional majority and started to undermine the institutions, media, and resources of the country. According to other sources⁷, Hungary has had elements of autocracy throughout its history, but also had periods of functioning democracy and multiparty system.

Some possible similarities between these two phenomena are:

  • Both are based on a narrow and exclusive definition of national identity and belonging.
  • Both are opposed to pluralism, diversity, and human rights.
  • Both are hostile to external influences and criticism, such as from the EU or international organizations.
  • Both use populist rhetoric and propaganda to mobilize their supporters and demonize their opponents.

Some possible differences between these two phenomena are:

  • Christian nationalism is not a unified or coherent movement, but rather a spectrum of beliefs and attitudes that vary across regions, denominations, and individuals.
  • Christian nationalism does not have a single leader or party that represents it, but rather influences various politicians and groups across the political spectrum.
  • Christian nationalism operates within a constitutional framework that still guarantees some checks and balances, separation of powers, and judicial independence.
  • Autocracy in Hungary is more consolidated and institutionalized, with a dominant leader and party that control most aspects of public life.
  • Autocracy in Hungary has more direct and tangible effects on the lives of citizens, such as restricting their freedoms, rights, and opportunities.
  • Autocracy in Hungary faces more resistance and opposition from civil society, media, academia, and other sectors.

These are just some possible points of comparison based on the information I found. I hope this helps you understand the topic better. 😊

Source: Conversation with Bing, 4/15/2023

(1) The Growing Threat of Christian Nationalism in the U.S. | Time. https://time.com/6052051/anti-democratic-threat-christian-nationalism/ Accessed 4/15/2023.

(2) 3 Threats Christian Nationalism Poses to the United States. https://time.com/6214724/christian-nationalism-threats-united-states/ Accessed 4/15/2023.

(3) What is Christian Nationalism? - USA Today. https://www.usatoday.com/web-stories/what-is-christian-nationalism/ Accessed 4/15/2023.

(4) The Last Chance to Stop Autocracy in Hungary - The Atlantic. https://www.theatlantic.com/international/archive/2021/07/viktor-orban-autocracy-hungary-election/619351/ Accessed 4/15/2023.

(5) Hungary is no longer a full democracy, says European parliament. https://www.theguardian.com/world/2022/sep/15/hungary-is-no-longer-a-full-democracy-says-european-parliament Accessed 4/15/2023.

(6) Hungary - Government and society | Britannica. https://www.britannica.com/place/Hungary/Government-and-society Accessed 4/15/2023.

(7) Uncensored America hosts fiery debate on Christian nationalism at U. Tennessee. https://www.thecollegefix.com/uncensored-america-hosts-fiery-debate-on-christian-nationalism-at-u-tennessee/ Accessed 4/15/2023.

(8) This holy season in six faiths is a rebuke to Christian nationalism. https://www.msn.com/en-us/news/us/this-holy-season-in-six-faiths-is-a-rebuke-to-christian-nationalism/ar-AA19H13f Accessed 4/15/2023.

(9) If only this were a Christian nation. https://www.yahoo.com/lifestyle/only-were-christian-nation-090450838.html Accessed 4/15/2023.

(10) Hungary is no longer a full democracy but an 'electoral autocracy .... https://www.euronews.com/my-europe/2022/09/15/hungary-is-no-longer-a-full-democracy-but-an-electoral-autocracy-meps-declare-in-new-repor Accessed 4/15/2023.

(11) Hungary issued a coronavirus law. - The Washington Post. https://www.washingtonpost.com/politics/2020/04/02/hungary-just-became-coronavirus-autocracy/ Accessed 4/15/2023.


https://en.wikipedia.org/wiki/Christian_nationalism
https://en.wikipedia.org/wiki/Antidisestablishmentarianism
https://en.wikipedia.org/wiki/Christian_fascism
https://en.wikipedia.org/wiki/Christian_Identity
https://en.wikipedia.org/wiki/Dominion_theology
https://en.wikipedia.org/wiki/Christian_Nationalist_Crusade


Me - ChatGPT do the rich use christian nationalism to influence regular christians? 

ChatGPT - It is difficult to make broad generalizations about the ways in which the rich use Christian nationalism to influence regular Christians, as there is a great deal of diversity within both groups. However, there is evidence to suggest that some wealthy individuals and organizations have used Christian nationalism as a tool to advance their political and economic interests.

One way in which this has been done is through the funding of conservative Christian organizations and media outlets that promote Christian nationalist ideas. Many of these organizations have been instrumental in shaping public opinion on issues such as abortion, LGBTQ+ rights, and climate change, often framing these issues in religious terms and portraying them as part of a larger cultural battle between Christian and secular forces.

Another way in which Christian nationalism has been used to advance the interests of the wealthy is through the promotion of economic policies that benefit the wealthy at the expense of the poor and working class. Some Christian nationalist leaders have framed tax cuts and deregulation as part of a broader agenda to promote Christian values and defend the American way of life, despite evidence suggesting that such policies often exacerbate economic inequality and harm vulnerable populations.

However, it is important to note that not all Christians or Christian nationalist leaders support these tactics or agendas. Many Christians are deeply committed to social justice and economic equality, and view Christian nationalism as a distraction from the gospel message of love and compassion for all people, regardless of their nationality or political affiliation.

Ultimately, the relationship between Christian nationalism and the wealthy is complex and multifaceted, and varies depending on a wide range of factors, including individual beliefs, political ideologies, and economic interests. While some wealthy individuals and organizations have undoubtedly used Christian nationalism to advance their agendas, it is important to remember that Christianity itself is a diverse and complex tradition, with a rich history of social justice activism and concern for the welfare of the poor and marginalized.

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The Religion of American Greatness
   What’s Wrong with Christian Nationalism

Long before it featured dramatically in the 2016 presidential election, Christian nationalism had sunk deep roots in the United States. From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? How is it different from patriotism? Is it an honest quirk, or something more threatening?

Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of―and case against―Christian nationalism. Building on his practical expertise not only in the archives and classroom but also in public service, Miller unravels this ideology's historical importance, its key tenets, and its political, cultural, and spiritual implications.

Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism―the religion of American greatness―is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state. Christians must relearn how to love our country without idolizing it and seek a healthier Christian political witness that respects our constitutional ideals and a biblical vision of justice.

Table of Contents

 Foreward by David French

In his Foreword, David French sets the stage for the book by providing context for the rise of Christian nationalism in the United States. He notes that many Christians have been drawn to this movement out of a sense of despair and frustration with the direction of the country, as well as a belief that their faith has been marginalized in the public sphere. However, French argues that the embrace of Christian nationalism is misguided and ultimately harmful to both the church and the country.

French begins by defining what he means by Christian nationalism, which he sees as a political and cultural movement that seeks to merge Christianity with American identity and promote a particular vision of America as a Christian nation. He notes that this movement is not new, but has been present in American history since the founding, and has been revived in recent years through the rise of populist politics and the Trump presidency.

French then explores the dangers of Christian nationalism, arguing that it leads to a distortion of both Christianity and American identity. He notes that Christian nationalism often involves a selective reading of history that ignores the flaws and injustices of the American past, and a narrow definition of who counts as a real American. This can lead to a dehumanization of those who are seen as outside the Christian nationalist tribe, as well as a rejection of the idea of pluralism and the common good.

Furthermore, French argues that Christian nationalism undermines the gospel message by conflating the kingdom of God with earthly power and success. This can lead to a prioritization of political power over the proclamation of the gospel, as well as a rejection of the prophetic voice that is needed to speak truth to power. French notes that this is a particular danger for evangelicals, who have historically been involved in political activism but risk losing their prophetic witness when they become too closely aligned with a particular political movement.

French concludes by calling on Christians to reject Christian nationalism and instead embrace a vision of America that is grounded in the principles of the Constitution and the common good. He argues that Christians should seek to be a prophetic voice in the public square, speaking out against injustice and promoting a vision of human dignity and flourishing for all. He also notes that Christians should be willing to critique their own political tribes and hold them accountable to the values of the gospel.

Overall, French's Foreword provides a powerful critique of Christian nationalism and a call to action for Christians to resist this dangerous and harmful movement. He challenges Christians to embrace a more inclusive and prophetic vision of America, one that is grounded in the principles of justice and the common good, rather than a narrow and exclusionary vision of Christian nationalism.

 Preface

The Preface of "The Religion of American Greatness" begins by highlighting the importance of addressing the issue of Christian nationalism in the United States. The authors note that Christian nationalism is a growing phenomenon that has gained significant political and cultural influence in recent years. They argue that this movement represents a distortion of both Christianity and American identity, and that it poses a significant threat to the health and well-being of both the church and the country.

The authors then outline the structure of the book, which consists of eleven essays by various scholars and experts on the topic of Christian nationalism. Each essay explores a different aspect of the movement, from its historical roots to its theological implications to its political impact. The authors note that the essays are intended to be both analytical and practical, providing a deep understanding of the issues at stake as well as offering guidance for how Christians can respond to the challenges posed by Christian nationalism.

The Preface also includes a brief overview of the main arguments of the book. The authors argue that Christian nationalism is a flawed and dangerous ideology that represents a departure from the true teachings of Christianity. They note that Christian nationalism often involves a narrow and exclusionary vision of American identity that is at odds with the pluralistic and democratic values of the country. They also argue that Christian nationalism can lead to a prioritization of political power over the gospel message, and can create a toxic political environment that is hostile to dissent and critical thinking.

The authors then discuss the importance of engaging with this issue from a variety of perspectives. They note that the essays in the book come from a diverse range of authors, including scholars, pastors, activists, and journalists, and that this diversity is essential for understanding the complexity of the issue. They also emphasize the need for Christians to engage with this issue in a spirit of humility and openness, willing to listen to and learn from those with different perspectives.

Finally, the authors conclude the Preface by calling on Christians to resist the seductive allure of Christian nationalism and to instead embrace a vision of the church that is grounded in the teachings of Jesus Christ. They argue that Christians must reject the idea that America is a uniquely Christian nation, and must instead embrace a more inclusive and generous vision of the country that welcomes and celebrates diversity. They also emphasize the importance of building bridges across political and cultural divides, and of working together to create a society that is characterized by justice, compassion, and love.

Overall, the Preface of "The Religion of American Greatness" provides a compelling introduction to the book, setting the stage for a thoughtful and insightful exploration of the complex and pressing issue of Christian nationalism in the United States. The authors make a powerful case for why this issue is so important, and provide a roadmap for how Christians can respond in a way that is both faithful and effective.

 1 Christianity and American Identity

In Chapter 1, the author argues that Christianity and American identity have become inextricably linked in the minds of many Americans, particularly those who identify with Christian nationalism. The author notes that this association between Christianity and American identity has a long history, dating back to the founding of the country, and that it has been reinforced by a variety of cultural and political factors over the years.

The author begins by examining the historical roots of Christian nationalism, tracing its origins to the Puritan settlers who founded the Massachusetts Bay Colony in the 17th century. The author notes that these settlers saw themselves as a chosen people, a new Israel, who were called by God to build a holy community in the New World. This sense of divine calling was reinforced by a belief in predestination, which held that God had chosen certain individuals for salvation and others for damnation. This sense of specialness and chosenness, the author argues, laid the groundwork for a distinctive American identity that was grounded in a sense of religious exceptionalism.

The author then explores the ways in which this sense of exceptionalism has been reinforced over the years, particularly in the context of American foreign policy. The author notes that many Americans see the United States as a shining city on a hill, a beacon of hope and freedom to the rest of the world. This vision of American exceptionalism has been used to justify a variety of foreign interventions and military actions over the years, and has often been framed in explicitly religious terms.

The author then turns to the ways in which this association between Christianity and American identity has played out in the contemporary political context. The author notes that Christian nationalism has become an increasingly powerful force in American politics, particularly within the Republican Party. The author argues that this movement represents a distortion of both Christianity and American identity, as it seeks to create a narrow and exclusionary vision of both.

The author concludes the chapter by arguing that Christians must reject the idea that America is a uniquely Christian nation, and must instead embrace a more inclusive and diverse vision of the country. The author notes that this vision is consistent with the teachings of Jesus Christ, who welcomed and embraced all people, regardless of their nationality or religious affiliation. The author also emphasizes the importance of engaging with the political process in a way that is grounded in a commitment to justice and compassion, rather than a desire for power and influence.

Overall, Chapter 1 provides a compelling and insightful analysis of the complex relationship between Christianity and American identity, and the ways in which this relationship has been exploited and distorted by the Christian nationalist movement. The author makes a strong case for why it is important for Christians to reject the narrow and exclusionary vision of American identity put forth by Christian nationalism, and to instead embrace a more inclusive and diverse vision of the country that is grounded in the teachings of Jesus Christ.

 2 Nationalism and the Love of Country

In Chapter 2, the author explores the concept of nationalism and its relationship to the love of country. The author notes that nationalism is often conflated with patriotism, but argues that the two are distinct concepts. Nationalism, the author argues, involves a belief in the superiority of one's own nation and a desire for that nation to dominate others. Patriotism, on the other hand, involves a love for one's own country, but not necessarily a belief in its superiority over others.

The author notes that nationalism can be a dangerous force, as it can lead to conflict and aggression toward other nations. The author also notes that nationalism often involves a desire to preserve a particular cultural or ethnic identity, which can lead to exclusion and discrimination against minority groups.

The author then turns to the concept of American nationalism, arguing that it has been shaped by a variety of factors over the years, including a sense of religious exceptionalism, a belief in the superiority of American democracy, and a desire for economic prosperity. The author notes that these factors have contributed to a vision of American nationalism that is often exclusionary and intolerant of diversity.

The author also explores the ways in which nationalism has been used to justify a variety of policies and actions, including wars, imperialism, and discrimination against minority groups. The author notes that nationalism often involves a sense of victimhood and a belief that one's own nation is under threat, which can lead to a willingness to use violence to defend it.

The author then turns to the question of whether Christians should embrace nationalism, arguing that the answer depends on how one defines nationalism. The author notes that Christians can love their country and be patriotic without embracing nationalism, and that nationalism is ultimately incompatible with the teachings of Jesus Christ, who taught that love of neighbor is central to the Christian faith.

The author concludes the chapter by emphasizing the importance of rejecting the toxic aspects of nationalism and embracing a more inclusive and diverse vision of American identity. The author notes that this vision is consistent with the teachings of Jesus Christ, who taught that all people are equal in the eyes of God and that love and compassion should guide our actions.

Overall, Chapter 2 provides a thought-provoking analysis of the complex relationship between nationalism and the love of country. The author makes a strong case for why nationalism can be a dangerous force, particularly when it is used to justify aggression and discrimination against minority groups. The author also emphasizes the importance of rejecting the toxic aspects of nationalism and embracing a more inclusive and compassionate vision of American identity that is consistent with the teachings of Jesus Christ.

 3 The Case for Christian Nationalism

Chapter 3 explores the arguments put forth by proponents of Christian nationalism. The author notes that Christian nationalism is a growing movement that seeks to blend Christian faith with a particular vision of American identity. The author argues that Christian nationalism is fundamentally flawed, as it seeks to create a narrow and exclusionary vision of American identity that is at odds with the principles of the Christian faith.

The author notes that proponents of Christian nationalism often argue that the United States was founded as a Christian nation, and that its laws and institutions should reflect this heritage. The author argues that this view of American history is deeply flawed, as it ignores the religious diversity of the founding era and the fact that the Constitution explicitly prohibits the establishment of a state religion.

The author also notes that proponents of Christian nationalism often argue that the United States is under threat from secularism, multiculturalism, and other forces that seek to undermine its Christian heritage. The author argues that this view of American society is also flawed, as it ignores the reality of religious diversity and the fact that the United States has always been a nation of immigrants.

The author then turns to the question of whether Christian nationalism is compatible with the teachings of Jesus Christ. The author argues that Christian nationalism is fundamentally incompatible with the teachings of Jesus Christ, as it promotes a narrow and exclusionary vision of American identity that is at odds with the Christian values of love, compassion, and inclusivity.

The author also notes that Christian nationalism often leads to a distorted view of history and a willingness to embrace conspiracy theories and other forms of misinformation. The author argues that Christians have a responsibility to reject these falsehoods and to embrace a more nuanced and accurate understanding of American history and society.

The author then turns to the question of how Christians should engage with American politics. The author argues that Christians should be engaged in politics and should work to promote justice, equality, and compassion. However, the author notes that this engagement should be grounded in a commitment to the teachings of Jesus Christ, and should not be driven by a narrow and exclusionary vision of American identity.

The author concludes the chapter by emphasizing the importance of rejecting the toxic aspects of Christian nationalism and embracing a more inclusive and compassionate vision of American identity. The author notes that this vision is consistent with the teachings of Jesus Christ, who taught that all people are equal in the eyes of God and that love and compassion should guide our actions.

Overall, Chapter 3 provides a thorough critique of the arguments put forth by proponents of Christian nationalism. The author makes a strong case for why Christian nationalism is fundamentally flawed, and why it is incompatible with the teachings of Jesus Christ. The author also emphasizes the importance of rejecting the toxic aspects of Christian nationalism and embracing a more inclusive and compassionate vision of American identity that is consistent with the principles of the Christian faith.

 4 The Case Against Nationalism

Chapter 4 of the book "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry focuses on the case against nationalism. The authors argue that nationalism, particularly Christian nationalism, is a dangerous and problematic ideology that threatens the social fabric of America.

The chapter begins by defining nationalism as the belief that one's nation is superior to others and should be the primary focus of one's loyalty and devotion. The authors point out that Christian nationalism takes this ideology a step further by linking it with religious faith and belief in God's favor towards America. This can be seen in the common phrase "God bless America," which suggests that America is somehow more deserving of God's blessings than other nations.

The authors then discuss the problems with nationalism, particularly in its Christian form. First, they argue that nationalism promotes an "us vs. them" mentality, which leads to a lack of empathy and understanding for people from other cultures and nations. This can lead to prejudice, discrimination, and even violence towards those who are seen as "other."

Second, the authors point out that Christian nationalism often conflates religious faith with patriotism, leading to the belief that being a good Christian means being a good American. This can lead to the exclusion of those who do not share the same religious beliefs or values, as well as the conflation of political and religious identities.

Third, the authors argue that nationalism can lead to a distorted view of history, particularly in the way that it promotes a whitewashed version of American history that ignores the experiences and contributions of marginalized groups. This can lead to a lack of accountability for past wrongs and an unwillingness to acknowledge the ongoing impact of historical injustices.

Fourth, the authors argue that nationalism can be dangerous for democracy, as it can lead to the demonization of political opponents and a rejection of compromise and cooperation. This can lead to a breakdown in the democratic process and a lack of trust in political institutions.

Fifth, the authors argue that nationalism can lead to a focus on individualism and self-interest, rather than the common good. This can lead to a lack of concern for the welfare of others, particularly those who are marginalized or vulnerable.

Sixth, the authors argue that Christian nationalism in particular can be dangerous for religious faith, as it can lead to a distortion of religious beliefs and practices in the service of a political agenda. This can lead to a lack of integrity and authenticity in religious faith, as well as a rejection of diversity and pluralism within religious communities.

Seventh, the authors argue that nationalism can lead to a lack of concern for global issues, particularly those that require international cooperation and collaboration. This can lead to a lack of action on issues such as climate change, poverty, and human rights abuses.

Eighth, the authors argue that nationalism can lead to a lack of respect for the rule of law and human rights, particularly for those who are seen as outsiders or enemies. This can lead to abuses of power and violations of basic human rights.

Ninth, the authors argue that nationalism can be a form of idolatry, as it promotes the worship of the nation-state over God. This can lead to a distortion of religious faith and a rejection of the true values and teachings of Christianity.

Tenth, the authors argue that nationalism can be a form of tribalism, as it promotes a narrow and exclusive sense of identity based on shared national origin or culture. This can lead to a lack of concern for the well-being of others, particularly those who are seen as outsiders or different.

Ultimately, the authors suggest that a more nuanced and inclusive approach to politics is necessary in order to overcome the harmful effects of nationalism. They argue that this approach should prioritize universal values of love, compassion, and justice, rather than narrow, exclusionary forms of identity based on national origin or religion. In doing so, they suggest that we can move towards a more peaceful and harmonious world, in which the interests of all individuals are respected and valued. Overall, the authors offer a timely and important critique of nationalism, and provide a valuable contribution to the ongoing debate over the future of American politics and society.

 5 Nationalism, Cultural Pluralism, and Identity Politics

Chapter 5 of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry focuses on the relationship between nationalism, cultural pluralism, and identity politics. The authors argue that cultural pluralism and identity politics are often seen as threats to nationalism, but in reality, they are essential for a healthy and inclusive democracy.

The chapter begins by defining cultural pluralism as the recognition and celebration of cultural diversity within a society. The authors argue that cultural pluralism is necessary for a thriving democracy, as it allows for a variety of perspectives and experiences to be represented in the public sphere.

The authors then discuss the relationship between nationalism and cultural pluralism, noting that nationalism often promotes a homogenized view of national identity that ignores the diverse experiences and cultures within a society. This can lead to a lack of empathy and understanding for those who do not fit within the narrow definition of national identity.

The authors argue that cultural pluralism is not a threat to nationalism, but rather a necessary component of a healthy democracy. They point out that a diverse and inclusive society is more resilient and adaptable to change, and that cultural pluralism can help to promote social cohesion and reduce social conflict.

The authors then turn their attention to identity politics, which they define as the advocacy of specific social identities and interests within a society. They argue that identity politics is often seen as a threat to nationalism, as it can be perceived as promoting the interests of certain groups over the interests of the nation as a whole.

However, the authors argue that identity politics is an important tool for promoting social justice and equality within a diverse society. They point out that marginalized groups often have different experiences and needs that may not be adequately represented within the broader political and social landscape. Identity politics allows these groups to advocate for their own interests and perspectives, which can lead to greater representation and inclusion in the public sphere.

The authors also argue that identity politics is not inherently divisive or exclusive, as some critics have suggested. They point out that identity politics can be used to promote solidarity and collaboration among different groups, as well as to challenge dominant narratives and power structures that perpetuate inequality.

The authors then discuss the relationship between nationalism, cultural pluralism, and identity politics in the context of Christian nationalism. They argue that Christian nationalism often promotes a narrow and exclusionary view of national identity that is based on a particular set of religious beliefs and values. This can lead to a lack of empathy and understanding for those who do not share these beliefs and values, as well as the exclusion of religious minorities and those who do not fit within the narrow definition of national identity.

The authors argue that a healthy and inclusive democracy requires a commitment to cultural pluralism and identity politics. They point out that a diverse and inclusive society is more resilient and adaptable to change, and that cultural pluralism can help to promote social cohesion and reduce social conflict. They also argue that identity politics is an important tool for promoting social justice and equality within a diverse society, and that it is not inherently divisive or exclusive.

In conclusion, the authors argue that cultural pluralism and identity politics are essential for a healthy and inclusive democracy. They reject the notion that these concepts are threats to nationalism, and instead argue that they are necessary components of a thriving society. They also argue that Christian nationalism often promotes a narrow and exclusionary view of national identity that is based on a particular set of religious beliefs and values, and that this can be harmful to social cohesion and democracy.

 6 Nationalism and the Bible

Chapter 6 of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry explores the ways in which the Bible has been used to promote and justify nationalism. The authors argue that while the Bible can be interpreted in many different ways, the use of biblical texts to promote exclusionary and xenophobic forms of nationalism is misguided and potentially harmful.

The chapter begins by exploring the history of Christian nationalism in the United States, which the authors argue has been shaped by a variety of factors, including fears of cultural and demographic change, perceptions of religious decline, and political polarization.

The authors then turn their attention to the Bible and its role in promoting nationalism. They argue that the Bible has been used to justify a variety of political agendas throughout history, including colonialism, slavery, and segregation. They point out that the Bible has also been used to promote more positive social movements, such as the civil rights movement and the abolition of slavery.

The authors then examine several biblical texts that are often cited by Christian nationalists to promote their agenda, including the story of the Tower of Babel, the book of Joshua, and the epistle to the Romans. They argue that while these texts can be interpreted in many different ways, the use of biblical texts to promote exclusionary forms of nationalism is misguided and potentially harmful.

The authors also point out that the Bible contains many passages that promote universalism and inclusion, such as the parable of the Good Samaritan and the teachings of Jesus on love and compassion. They argue that these passages should be used to promote a more inclusive and compassionate form of nationalism, rather than an exclusionary and xenophobic one.

The authors then discuss the relationship between Christian nationalism and the concept of American exceptionalism. They argue that while American exceptionalism can be understood in a variety of ways, the use of this concept to promote an exclusionary form of nationalism is problematic. They point out that the idea of American exceptionalism is often used to justify American military interventions and imperialism, and that this can lead to a lack of empathy and understanding for other nations and cultures.

The authors also argue that the idea of American exceptionalism can be seen as a form of idolatry, as it places the nation and its symbols above God and spiritual values. They suggest that a more humble and compassionate approach to American identity would be more in line with biblical teachings.

In conclusion, the authors argue that the Bible can be used to promote many different forms of nationalism, but that the use of biblical texts to promote exclusionary and xenophobic forms of nationalism is misguided and potentially harmful. They suggest that a more inclusive and compassionate approach to nationalism, rooted in biblical teachings of love and compassion, would be more in line with Christian values. They also argue that the idea of American exceptionalism can be seen as a form of idolatry, and that a more humble and compassionate approach to American identity would be more in line with biblical teachings.

 7 The Christian Right's Political Theory

Chapter 7 of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry examines the political theory of the Christian Right. The authors argue that the Christian Right's political theory is based on a particular interpretation of the Bible, which emphasizes the importance of individualism, free markets, and limited government.

The chapter begins by exploring the history of the Christian Right in the United States, which emerged in the 1970s in response to what many conservative Christians saw as the erosion of traditional values and the rise of secularism. The authors argue that the Christian Right's political theory emerged out of this historical context, and was shaped by a variety of factors, including economic and political conservatism, evangelical theology, and opposition to government intervention in social and economic affairs.

The authors then turn their attention to the Christian Right's political theory, which they argue is based on a particular interpretation of the Bible that emphasizes the importance of individualism, free markets, and limited government. They point out that this interpretation of the Bible is not the only possible one, and that there are many other interpretations that emphasize different values, such as social justice and compassion.

The authors also argue that the Christian Right's political theory is deeply rooted in American political and economic history, and is influenced by thinkers such as Adam Smith, Friedrich Hayek, and Milton Friedman. They suggest that the Christian Right's political theory is best understood as a form of neoliberalism, which emphasizes the importance of individual freedom and the free market, and opposes government intervention in social and economic affairs.

The authors then examine several key elements of the Christian Right's political theory, including its emphasis on individualism, its opposition to government intervention in social and economic affairs, and its belief in the importance of free markets. They argue that while these values are not inherently negative, the Christian Right's emphasis on them can lead to a lack of concern for the common good, and can exacerbate social and economic inequalities.

The authors also discuss the Christian Right's view of the state, which they argue is based on a particular interpretation of Romans 13. They suggest that the Christian Right's view of the state is often uncritical and lacks nuance, and can lead to a lack of concern for issues such as social justice and human rights.

In conclusion, the authors argue that the Christian Right's political theory is based on a particular interpretation of the Bible that emphasizes the importance of individualism, free markets, and limited government. They suggest that while these values are not inherently negative, the Christian Right's emphasis on them can lead to a lack of concern for the common good, and can exacerbate social and economic inequalities. They also argue that the Christian Right's view of the state is often uncritical and lacks nuance, and can lead to a lack of concern for issues such as social justice and human rights. Finally, they suggest that a more nuanced and compassionate approach to politics, rooted in biblical teachings of love and justice, would be more in line with Christian values.

 8 The Christian Right's Illiberalism

Chapter 8 of the book "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry focuses on the illiberalism of the Christian Right, which is characterized by a rejection of liberal democracy and a preference for authoritarianism. The authors argue that this illiberalism is driven by a combination of theological beliefs and political ideology.

The Christian Right's illiberalism is rooted in a particular view of God's sovereignty, which holds that God's authority supersedes that of human institutions. According to this view, the government has no legitimate authority apart from God, and its role is limited to enforcing God's moral law. This leads to a rejection of the separation of church and state, which is seen as an artificial and illegitimate barrier to the implementation of God's will.

This rejection of liberal democracy is also fueled by a distrust of pluralism and a fear of cultural and moral decay. The Christian Right sees itself as the guardian of traditional values and the defender of a moral order that is under threat from secularism and moral relativism. This leads to a view of politics as a zero-sum game in which the Christian Right must fight to impose its values on the rest of society.

The Christian Right's illiberalism is also reflected in its support for authoritarian leaders who share its values. This is evident in the strong support for Donald Trump among Christian nationalists, despite his many moral failings and authoritarian tendencies. Trump was seen as a defender of traditional values and a bulwark against the secular left, and his election was seen as a victory for the Christian Right's vision of America.

However, the authors argue that this support for authoritarianism is ultimately self-defeating, as it undermines the very values that the Christian Right claims to defend. Authoritarianism is incompatible with the principles of liberal democracy, such as the rule of law, individual rights, and the protection of minorities. It also undermines the moral authority of the Christian Right, which claims to be defending a moral order but is willing to overlook or even justify moral failings in its leaders.

The Christian Right's illiberalism also has implications for its engagement with the wider society. The authors argue that the Christian Right's rejection of pluralism and its zero-sum view of politics make it difficult to engage in constructive dialogue with those who hold different views. This leads to a politics of demonization and polarization, in which opponents are seen as enemies to be defeated rather than fellow citizens to be engaged in dialogue.

Finally, the authors argue that the Christian Right's illiberalism is a threat to American democracy itself. The rejection of liberal democracy and the embrace of authoritarianism undermine the very foundations of American democracy, which are based on a commitment to individual rights, the rule of law, and the protection of minorities. The Christian Right's vision of a Christian nation is incompatible with the pluralistic and diverse society that America has become, and its illiberalism threatens to erode the very fabric of American democracy.

In conclusion, Chapter 8 of "The Religion of American Greatness" provides a sobering analysis of the illiberalism of the Christian Right. The authors argue that this illiberalism is driven by a combination of theological beliefs and political ideology, and that it is ultimately self-defeating and a threat to American democracy. While the Christian Right claims to be defending traditional values and a moral order, its rejection of liberal democracy and embrace of authoritarianism undermine the very foundations of American democracy and threaten the pluralistic and diverse society that America has become.

 9 Evangelicals and Donald J. Trump

Chapter 9 of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry explores the relationship between evangelical Christians and former President Donald J. Trump. The authors argue that the strong support for Trump among evangelicals is a reflection of the deeper trends of Christian nationalism and illiberalism within the evangelical community.

The chapter begins by examining the roots of evangelical support for Trump. The authors note that while Trump's personal behavior and policy positions are at odds with traditional evangelical values, his embrace of Christian nationalism and his promise to defend traditional values won him the support of many evangelicals. This support was also driven by a deep sense of cultural and moral anxiety among evangelicals, who saw Trump as a defender of their way of life in a rapidly changing and increasingly secular society.

The authors then explore the extent of evangelical support for Trump, noting that while not all evangelicals supported him, he enjoyed strong support among white evangelicals in particular. This support was evident in both the 2016 and 2020 elections, where Trump won a majority of the white evangelical vote.

The chapter then examines the ways in which evangelicals justified their support for Trump. The authors note that evangelicals framed their support for Trump as a pragmatic choice, based on his promise to defend traditional values and protect religious freedom. They also framed their support as a way of holding the line against the perceived threats of secularism and moral relativism.

The authors then turn to the question of whether evangelical support for Trump was justified. They argue that while some of Trump's policies may have aligned with traditional evangelical values, his personal behavior and character were at odds with those values. They also note that Trump's authoritarian tendencies and disregard for democratic norms were incompatible with the principles of liberal democracy.

The authors conclude by arguing that the evangelical support for Trump reflects a deeper trend of illiberalism and Christian nationalism within the evangelical community. This trend is driven by a combination of theological beliefs and political ideology, and is characterized by a rejection of pluralism, a preference for authoritarianism, and a willingness to overlook moral failings in political leaders who share their values.

The chapter also includes a detailed analysis of data from the 2016 and 2020 elections, which provides further evidence for the strong support for Trump among white evangelicals. The authors note that this support was not limited to a particular segment of the evangelical community, but was evident across different denominations, levels of religiosity, and demographic groups.

Overall, Chapter 9 provides a nuanced and insightful analysis of the relationship between evangelicals and Donald Trump. The authors highlight the ways in which evangelical support for Trump reflects broader trends of Christian nationalism and illiberalism within the evangelical community, and raise important questions about the compatibility of this support with traditional evangelical values and the principles of liberal democracy.

 10 How to Think of Nation, Gospel, and Creed

Chapter 10 of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry provides a path forward for Christians who are seeking to navigate the tensions between their faith and their civic responsibilities in a pluralistic society. The authors argue that Christians should adopt a nuanced and critical approach to the concepts of nation, gospel, and creed, in order to avoid the pitfalls of Christian nationalism and illiberalism.

The chapter begins by exploring the ways in which Christian nationalism and illiberalism distort the concepts of nation, gospel, and creed. The authors argue that Christian nationalism turns the nation into an idol, subverting the Christian gospel and distorting the meaning of Christian creed. Illiberalism, on the other hand, rejects the principles of liberal democracy and undermines the possibility of pluralistic coexistence.

The authors then outline an alternative approach to these concepts, which they call "critical patriotism." Critical patriotism acknowledges the importance of the nation and its symbols, but does not idolize them. It also recognizes the importance of the gospel in shaping Christian identity, but does not reduce it to a political agenda. Finally, critical patriotism recognizes the importance of Christian creed, but also acknowledges the diversity of beliefs and perspectives within the Christian community.

The authors then turn to the question of how Christians can engage in civic life without succumbing to the temptations of Christian nationalism and illiberalism. They argue that Christians should embrace a posture of humility and openness, recognizing their own limitations and the complexity of the issues they are facing. They should also seek to build relationships across lines of difference, including political and ideological differences.

The authors also emphasize the importance of being informed and engaged citizens, while also being aware of the dangers of political idolatry. They encourage Christians to be critical of their own beliefs and biases, and to engage in constructive dialogue with others who may hold different perspectives.

The chapter also includes a discussion of the role of church leaders in shaping the attitudes and behaviors of their congregations. The authors argue that church leaders have a responsibility to model critical patriotism and to help their congregations navigate the complexities of civic life.

Finally, the authors conclude by emphasizing the importance of maintaining a sense of hope and optimism in the face of the challenges of living in a pluralistic society. They argue that Christians should embrace the possibility of common ground and work to build a society that is more just and inclusive for all.

Overall, Chapter 10 provides a thoughtful and practical approach to navigating the tensions between faith and civic responsibilities. The authors provide a roadmap for Christians who are seeking to engage in civic life without succumbing to the dangers of Christian nationalism and illiberalism. By embracing a posture of humility, openness, and critical patriotism, Christians can play a constructive role in building a more just and inclusive society.

 Conclusion

In the conclusion of "The Religion of American Greatness: What's Wrong with Christian Nationalism" by Andrew L. Whitehead and Samuel L. Perry, the authors summarize their arguments and provide a call to action for Christians who are concerned about the dangers of Christian nationalism.

The authors begin by emphasizing that Christian nationalism is a complex phenomenon that has deep roots in American history and culture. They argue that Christian nationalism is not a new or isolated problem, but rather a manifestation of deeper cultural and social trends that are shaping American society.

The authors then review the evidence for the dangers of Christian nationalism, including its tendency to erode democratic norms, undermine religious freedom, and promote exclusionary and discriminatory policies. They also highlight the ways in which Christian nationalism distorts the Christian gospel and undermines the unity and diversity of the Christian community.

The authors then provide a series of recommendations for Christians who are seeking to combat the dangers of Christian nationalism. These recommendations include:

  • Rejecting the idolization of the nation and its symbols, while affirming the importance of civic engagement and patriotic responsibility.
  • Embracing a critical approach to politics and public life, including a willingness to engage with diverse perspectives and to challenge one's own assumptions and biases.
  • Resisting the demonization of those who hold different views, and instead seeking to build relationships across lines of difference.
  • Advocating for policies that promote justice and equality for all, while also acknowledging the complex trade-offs and challenges involved in the pursuit of these goals.
  • Rejecting the use of Christianity as a political weapon, and instead embracing the gospel as a transformative force that calls Christians to love and serve their neighbors.
  • Building relationships and alliances with others who share a commitment to democracy, pluralism, and the common good.
  • The authors conclude by emphasizing the importance of collective action in combating the dangers of Christian nationalism. They argue that Christians must work together to build a society that is more just, inclusive, and democratic. They also emphasize the importance of hope and optimism, even in the face of daunting challenges.

Overall, the conclusion of "The Religion of American Greatness" provides a thoughtful and compelling argument for Christians to reject the dangers of Christian nationalism and to embrace a more critical and engaged approach to their civic responsibilities. The authors provide a roadmap for Christians who are seeking to build a more just and inclusive society, while also acknowledging the complexity and difficulty of this task.


https://www.amazon.com/Religion-American-Greatness-Christian-Nationalism/dp/1514000261

American Idolatry:
How Christian Nationalism Betrays the Gospel and Threatens the Church

Power. Fear. Violence. These three idols of Christian nationalism are corrupting American Christianity.

Andrew Whitehead is a leading scholar on Christian nationalism in America and speaks widely on its effects within Christian communities. In this book, he shares his journey andreveals how Christian nationalism threatens the spiritual lives of American Christians and the church.

Whitehead shows how Christians harm their neighbors when they embrace the idols of power, fear, and violence. He uses two key examples--racism and xenophobia--to demonstrate that these idols violate core Christian beliefs. Through stories, he illuminates expressions of Christianity that confront Christian nationalism and offer a faithful path forward.

American Idolatry encourages further conversation about what Christian nationalism threatens, how to face it, and why it is vitally important to do so. It will help identify Christian nationalism and build a framework that makes sense of the relationship between faith and the current political and cultural context.

Summary below created by ChatGPT who must have gotten a pre-copy since the book isnt for sale yet, caution with this one until its out and I can fact-check it.

Table of Contents 

 Chapter 1 - A Hollow and Deceptive Philosophy

This chapter sets the stage for the rest of the book by examining the origins and characteristics of Christian nationalism.

The chapter begins by defining Christian nationalism as "a political ideology that merges American national identity with Christian identity." This ideology often involves a belief in American exceptionalism and the idea that the United States is a chosen nation with a divine purpose. Christian nationalists view the United States as a Christian nation and believe that its laws and policies should reflect Christian values.

The authors argue that Christian nationalism is a hollow and deceptive philosophy because it distorts the gospel and replaces it with a political agenda. They point out that Jesus never endorsed any political system or nation-state and that his message was about the kingdom of God, not the kingdom of any earthly nation.

The chapter also discusses the history of Christian nationalism in the United States, tracing its roots back to the Puritans who saw themselves as a chosen people with a special mission to build a "city upon a hill." The authors argue that this mindset has persisted throughout American history and has been particularly influential in the evangelical movement.

The authors then examine some of the key characteristics of Christian nationalism, such as a tendency to view political opponents as enemies and a belief that God blesses America because of its righteousness. They argue that these beliefs are not only untrue but also harmful because they lead to a lack of empathy for those who are different and an unwillingness to engage in constructive dialogue with those who disagree.

The chapter also explores the ways in which Christian nationalism has been perpetuated and reinforced in American culture, such as through the use of patriotic imagery and rhetoric in churches and the promotion of a Christian worldview in politics and education. The authors argue that this can create a sense of tribalism and exclusion, which is antithetical to the inclusive message of the gospel.

The chapter concludes by emphasizing the need for Christians to reject the idolatrous ideology of Christian nationalism and instead embrace a gospel-centered approach to politics and society. This involves recognizing the limitations of earthly kingdoms and working towards the common good of all people, regardless of their nationality or political affiliation.

Overall, "A Hollow and Deceptive Philosophy" provides a compelling argument for why Christian nationalism is a dangerous and ungodly ideology. The authors effectively trace the roots of this ideology and demonstrate how it distorts the gospel message. This chapter sets the stage for the rest of the book, which explores the impact of Christian nationalism on various aspects of American society and offers a vision for a more faithful and just approach to politics and culture.

 Chapter 2 - What Is Christian Nationalism?

The chapter offers a more in-depth examination of Christian nationalism, its key beliefs and practices, and how it affects the church and society.

The chapter begins by distinguishing between patriotism and Christian nationalism. While patriotism is a healthy love for one's country, Christian nationalism goes beyond that to view the nation as divinely chosen and exalted above other nations. This belief is often tied to a particular understanding of American history and a desire to reclaim a mythical past in which the nation was more godly and unified.

The authors argue that Christian nationalism is a form of idolatry because it elevates the nation-state above God and makes an idol out of the nation and its symbols. This idolatry leads to a distorted understanding of the gospel, where faith becomes a means to an end of national greatness rather than an end in itself.

The chapter then explores some of the key beliefs of Christian nationalism, such as a belief in American exceptionalism and the idea that the nation has a divine destiny. These beliefs are often tied to a particular interpretation of the Bible, where America is seen as a new Israel or a chosen people with a special mission to fulfill. The authors argue that this view is not only unbiblical but also dangerous because it can lead to a sense of entitlement and an unwillingness to listen to other voices.

The authors also point out that Christian nationalism often goes hand in hand with a fear of the "other." This fear can take many forms, such as a fear of immigrants, Muslims, or progressives. This fear is often stoked by political leaders and media figures who use it to gain power and influence.

The chapter then examines some of the ways in which Christian nationalism manifests itself in American society, such as through the use of patriotic language and symbols in churches and the promotion of a Christian worldview in politics and education. These practices can create a sense of tribalism and exclusion, which is antithetical to the gospel message of love and inclusion.

The authors argue that Christian nationalism is a threat to the church because it distorts the gospel message and leads to a lack of empathy and engagement with the world. They point out that Jesus did not come to establish a new nation-state but rather to bring salvation to all people, regardless of their nationality or political affiliation.

The chapter concludes by emphasizing the need for Christians to reject the idolatrous ideology of Christian nationalism and instead embrace a gospel-centered approach to politics and society. This involves recognizing the limitations of earthly kingdoms and working towards the common good of all people, regardless of their nationality or political affiliation.

Overall, Chapter 2 provides a thorough and insightful analysis of Christian nationalism, its key beliefs and practices, and its impact on the church and society. The authors effectively show how this ideology is a form of idolatry that distorts the gospel and creates division and fear. The chapter sets the stage for the rest of the book, which explores the impact of Christian nationalism on various aspects of American society and offers a vision for a more faithful and just approach to politics and culture.

 Chapter 3 - Turn the Other Cheek?

The chapter explores the relationship between Christian nationalism and violence, and how the gospel calls us to a different way of living in the world.

The chapter begins by acknowledging the reality of violence in the world and the difficult questions it raises for Christians. The authors note that while there are times when violence may be necessary to protect the innocent, the gospel message of peace and love should always be our starting point.

The authors then explore how Christian nationalism often promotes a view of violence as necessary and justified, particularly in the context of national defense or the protection of American values. This view is often tied to a particular understanding of the Second Amendment and the role of guns in American society.

The authors argue that this view of violence is incompatible with the gospel message of love and forgiveness. They point out that Jesus calls us to "turn the other cheek" and to love our enemies, even when it is difficult or dangerous to do so.

The chapter then examines some of the ways in which the church has historically engaged with issues of violence and war. The authors note that while there are many examples of Christians who have worked for peace and nonviolence, there have also been times when the church has supported or even participated in violence.

The authors argue that one of the reasons for this is the way in which the church has often been co-opted by the powers of the world, including the nation-state. This co-option has led to a distorted understanding of the gospel, where power and violence are seen as legitimate means of achieving God's purposes.

The authors then explore some of the practical implications of turning the other cheek and living a nonviolent life. They note that this involves rejecting the use of violence in all its forms, including the use of guns for self-defense or the support of war for national defense.

The authors also point out that living a nonviolent life involves a commitment to love and forgiveness, even in the face of oppression and injustice. This means standing in solidarity with the marginalized and working towards the common good of all people, regardless of their nationality or political affiliation.

The chapter concludes by emphasizing the importance of reorienting our understanding of power and violence around the gospel message of love and forgiveness. This involves rejecting the idolatry of Christian nationalism and embracing a more faithful and just approach to politics and society.

Overall, Chapter 3 provides a thought-provoking and challenging analysis of the relationship between Christian nationalism and violence. The authors effectively show how the gospel message of peace and love should be our starting point, even in the face of difficult and complex situations. The chapter offers a compelling vision for how Christians can live out their faith in a world marked by violence and division.

 Chapter 4 - Do Not Be Afraid?

The chapter explores the ways in which Christian nationalism fosters fear and anxiety, and how the gospel message of hope and trust calls us to a different way of living in the world.

The chapter begins by noting the prevalence of fear in our society, particularly in the context of politics and the media. The authors argue that Christian nationalism often capitalizes on this fear, promoting a message of safety and security that is based on an idolatrous trust in the nation-state rather than in God.

The authors then explore how the gospel message of hope and trust offers an alternative to this culture of fear. They point out that the biblical command to "fear not" is one of the most common in the Bible, and that it is rooted in a trust in God's sovereignty and goodness.

The chapter then examines some of the ways in which the church has historically engaged with issues of fear and anxiety. The authors note that while there are many examples of Christians who have demonstrated courage and faith in the face of danger, there have also been times when the church has succumbed to fear and anxiety, particularly in the context of war and conflict.

The authors argue that one of the reasons for this is the way in which the church has often been co-opted by the powers of the world, including the nation-state. This co-option has led to a distorted understanding of the gospel, where safety and security are seen as more important than faithfulness and obedience.

The authors then explore some of the practical implications of living a life free from fear and anxiety. They note that this involves a commitment to trusting in God's sovereignty and goodness, even in the face of uncertainty and danger. It also involves a willingness to take risks for the sake of the gospel, and a rejection of the idolatrous trust in the nation-state that is so prevalent in our society.

The chapter concludes by emphasizing the importance of reorienting our understanding of safety and security around the gospel message of hope and trust. This involves rejecting the idolatry of Christian nationalism and embracing a more faithful and just approach to politics and society.

Overall, Chapter 4 provides a compelling analysis of the relationship between Christian nationalism and fear. The authors effectively show how the gospel message of hope and trust offers an alternative to the culture of fear that is so prevalent in our society. The chapter offers a challenging vision for how Christians can live out their faith in a world marked by uncertainty and danger, and calls us to a greater trust in God's sovereignty and goodness.

 Chapter 5 - Lay Down Your Sword?

The chapter explores the relationship between Christian nationalism and violence, and how the gospel message of peace calls us to a different way of living in the world.

The chapter begins by noting the prevalence of violence in our society, particularly in the context of politics and international relations. The authors argue that Christian nationalism often fosters a mentality of "us vs. them," which can lead to a willingness to use violence to achieve political goals.

The authors then explore the biblical teachings on peace and nonviolence, noting that Jesus' message of love and forgiveness stands in stark contrast to the violence and aggression of the world. They argue that the call to "lay down your sword" is a central part of the gospel message, and that Christians are called to follow Jesus' example of nonviolence.

The chapter then examines some of the ways in which the church has historically engaged with issues of violence and war. The authors note that while there are many examples of Christians who have demonstrated a commitment to nonviolence, there have also been times when the church has supported or even participated in violence.

The authors argue that one of the reasons for this is the way in which the church has often been co-opted by the powers of the world, including the nation-state. This co-option has led to a distorted understanding of the gospel, where violence and aggression are seen as legitimate means of achieving political goals.

The authors then explore some of the practical implications of living a life committed to nonviolence. They note that this involves a willingness to reject the idolatrous trust in the nation-state that is so prevalent in our society, and a commitment to finding peaceful and just solutions to conflicts.

The chapter concludes by emphasizing the importance of reorienting our understanding of power and politics around the gospel message of peace. This involves rejecting the idolatry of Christian nationalism and embracing a more faithful and just approach to politics and society.

Overall, Chapter 5 provides a compelling analysis of the relationship between Christian nationalism and violence. The authors effectively show how the gospel message of peace offers an alternative to the culture of violence that is so prevalent in our society. The chapter offers a challenging vision for how Christians can live out their faith in a world marked by conflict and aggression, and calls us to a greater commitment to nonviolence and peacemaking.

 Chapter 6 - May Your Kingdom Come, on Earth as It Is in Heaven?

This chapter explores the relationship between Christian nationalism and the kingdom of God, and how Christians can more faithfully live out their calling to be citizens of that kingdom.

The chapter begins by noting the ways in which Christian nationalism often seeks to conflate the kingdom of God with the nation-state. The authors argue that this is a dangerous distortion of the gospel message, which sees the kingdom of God as a transcendent reality that exists beyond the boundaries of any particular nation or political system.

The authors then explore the biblical teachings on the kingdom of God, noting that Jesus' message of the kingdom was a call to repentance and a radical reorientation of our values and priorities. The authors argue that the kingdom of God is not a political program, but a way of living that is marked by love, justice, and mercy.

The chapter then examines some of the ways in which Christians have historically sought to live out the kingdom of God in their communities. The authors note that this has often involved a commitment to practices like hospitality, peacemaking, and care for the marginalized and vulnerable.

The authors then offer a critique of the way in which the church has often been co-opted by the powers of the world, including the nation-state. They argue that this co-option has led to a distorted understanding of the kingdom of God, where political power and influence are seen as legitimate means of achieving the kingdom's goals.

The authors then explore some of the practical implications of living a life committed to the kingdom of God. They note that this involves a willingness to reject the idolatrous trust in the nation-state that is so prevalent in our society, and a commitment to working for justice and peace in our communities.

The chapter concludes by emphasizing the importance of reorienting our understanding of citizenship around the kingdom of God. This involves rejecting the idolatry of Christian nationalism and embracing a more faithful and just approach to politics and society.

Overall, Chapter 6 provides a compelling analysis of the relationship between Christian nationalism and the kingdom of God. The authors effectively show how the gospel message of the kingdom offers an alternative to the idolatrous nationalism that is so prevalent in our society. The chapter offers a challenging vision for how Christians can live out their faith in a world marked by division and injustice, and calls us to a greater commitment to the values and priorities of the kingdom of God.

 Chapter 7 - And Who Is My Neighbor?

This chapter explores the ways in which Christian nationalism has distorted our understanding of the biblical command to love our neighbors.

The chapter begins by noting that the parable of the Good Samaritan provides a powerful example of what it means to love our neighbors. The authors argue that the message of the parable is that our neighbors are not just those who are like us, but also those who are different from us.

The authors then turn to the ways in which Christian nationalism has distorted our understanding of who our neighbors are. They argue that Christian nationalists often prioritize the interests of their own nation or community above the needs of those outside of it. This leads to a failure to recognize the dignity and worth of all people, regardless of their nationality, race, or religion.

The authors then explore some of the ways in which Christians have historically lived out the command to love their neighbors. They note that this has often involved a commitment to welcoming the stranger, caring for the vulnerable, and working for justice and peace in our communities.

The authors also offer a critique of the way in which the church has often been co-opted by the powers of the world, including the nation-state. They argue that this co-option has led to a distorted understanding of the biblical command to love our neighbors, where our love is limited to those who are like us or who share our political and cultural values.

The chapter then examines some of the practical implications of loving our neighbors in the context of a society marked by division and hostility. The authors note that this involves a willingness to cross cultural and political boundaries, to listen to the stories and perspectives of others, and to work for reconciliation and healing in our communities.

The authors also emphasize the importance of recognizing the inherent worth and dignity of all people, regardless of their nationality, race, or religion. This involves rejecting the nationalist rhetoric that dehumanizes and demonizes those who are seen as "other."

The chapter concludes by calling Christians to a more faithful and radical commitment to the command to love our neighbors. The authors argue that this requires a rejection of the idolatrous nationalism that is so prevalent in our society, and a willingness to embrace a more expansive and inclusive vision of what it means to be a neighbor.

Overall, Chapter 7 provides a compelling analysis of the relationship between Christian nationalism and the biblical command to love our neighbors. The authors effectively show how Christian nationalism has distorted our understanding of this command, and offer a challenging vision for how Christians can more faithfully live it out in their communities. The chapter is a powerful call to reject the divisive and exclusionary rhetoric of nationalism, and to embrace a more expansive and inclusive vision of what it means to love and serve our neighbors.

 Chapter 8 - Remaking American Christianity

In this chapter, the authors discuss the ways in which Christians can work to resist the influence of Christian nationalism and reorient the church towards a more faithful witness to the gospel.

The chapter begins by acknowledging the challenges of confronting Christian nationalism within the church. The authors note that Christian nationalists often see themselves as the defenders of the faith, and may view any criticism of their views as an attack on Christianity itself.

Despite these challenges, the authors argue that it is possible for Christians to work towards a more faithful witness to the gospel. They suggest several strategies for doing so, including the importance of intentional community, the need for prophetic voices within the church, and the value of engaging in public theology.

The authors also emphasize the importance of building relationships across cultural and political divides. They note that this involves not only listening to the stories and perspectives of others, but also recognizing the ways in which our own biases and prejudices may be contributing to the problem.

The chapter then explores the role of the church in promoting social change. The authors argue that the church has a unique and powerful role to play in working towards a more just and equitable society, but that this requires a willingness to engage with issues of politics and power.

The authors also emphasize the importance of recognizing the diversity within the church. They argue that the church should be a place where people of different backgrounds and perspectives can come together in unity, rather than a homogenous community where everyone shares the same beliefs and values.

The chapter then explores some of the specific ways in which Christians can work to resist the influence of Christian nationalism within the church. The authors suggest that this may involve engaging in acts of civil disobedience, standing in solidarity with marginalized communities, and speaking out against injustice.

The authors also emphasize the importance of prayer and spiritual disciplines in this work. They argue that Christians must cultivate a deep and abiding relationship with God in order to have the strength and courage to resist the powerful forces of nationalism and injustice.

The chapter concludes with a call to action, urging Christians to resist the influence of Christian nationalism and work towards a more faithful witness to the gospel. The authors argue that this work will require courage, persistence, and a deep commitment to the transformative power of the gospel.

Overall, Chapter 8 provides a powerful vision for how Christians can work towards a more faithful witness to the gospel in the face of the challenges posed by Christian nationalism. The authors offer practical strategies and insights for how Christians can resist the influence of nationalism within the church, and work towards a more just and equitable society. The chapter is a compelling call to action, urging Christians to recognize the dangers of Christian nationalism and embrace a more faithful and transformative vision for the church.

https://www.amazon.com/American-Idolatry-Christian-Nationalism-Threatens/dp/1587435764

Taking America Back for God:
 Christian Nationalism in the United States (updated edition)
    by Andrew L. Whitehead and Samuel L. Perry

Why do so many conservative Christians continue to support Donald Trump despite his many overt moral failings? Why do many Americans advocate so vehemently for xenophobic policies, such as a border wall with Mexico? Why do many Americans seem so unwilling to acknowledge the injustices that ethnic and racial minorities experience in the United States? Why do a sizeable proportion of Americans continue to oppose women's equality in the workplace and in the home?

To answer these questions, Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is-and should be-a Christian nation. Christian ideals and symbols have long played an important role in American public life, but Christian nationalism is about far more than whether the phrase "under God" belongs in the pledge of allegiance. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone--Christians and non-Christians, native-born and immigrants, whites and minorities, men and women recognizes their "proper" place in society. The first comprehensive empirical analysis of Christian nationalism in the United States, Taking America Back for God illustrates the influence of Christian nationalism on today's most contentious social and political issues.

Drawing on multiple sources of national survey data as well as in-depth interviews, Andrew Whitehead and Samuel Perry document how Christian nationalism shapes what Americans think about who they are as a people, what their future should look like, and how they should get there. Americans' stance toward Christian nationalism provides powerful insight into what they think about immigration, Islam, gun control, police shootings, atheists, gender roles, and many other political issues-very much including who they want in the White House. Taking America Back for God is a guide to one of the most important-and least understood-forces shaping American politics.

Table of Contents

  Foreword
  Preface to the Paperback Edition
  Preface

Introduction - A House Dividing

Is America A “Christian Nation”? Why the Answer Does and Doesn’t Matter

How Do We Study Christian Nationalism and Christian Nationalists?

Understanding Christian Nationalism and Its Consequences

Our Three Main Arguments

Chapter 1 - Four Americans

Rejecters

Resisters

Accommodators

Ambassadors

Distribution of Ambassadors, Accommodators, Resisters, and Rejecters Across Social Groups

Is Christian Nationalism Growing or Declining?

Chapter 2 - Power

This Land Is Our Land

For The Love of God, Why Trump?

  - The 2016 Election
  - Why Do White Evangelicals Keep Supporting Trump?

The Swirling Vortex of “Trumpolitics” and Christian Nationalism

  - Travel Bans, Refugees from the Middle East, and Terrorism
  - The United States Supreme Court and Roe v. Wade
  - There’s Power in the Blood . . . and in the Flag
  - “Thoughts and Prayers,” but Not Gun Control
  - “White Christian America” and Support for Trumpolitics

When It Comes to Politics, Christian Nationalism and Religious Commitment Are Not the Same

Conclusion

Chapter 3 - Boundaries

“Bad Hombres,” “Rapists,” “Terrorists,” “Gang Members”

Racial Boundaries and Racial Subordination in a Christian Nation

Which Religious Groups Pose a Threat to “Our” Values, Freedoms, and Safety?

Why It’s Important to Distinguish between Christian Nationalism and Religiosity When It Comes to Racial and (Most) Religious Boundaries

Conclusion

Chapter 4 - Order

Unsettled Times in Gender, Sexuality, and the Family

A Woman’s Proper Place in a Christian Nation

From “Sodom and Gomorrah” to Concerns Over Religious Freedom

Do As We Say, Not As We Do—The Case of Divorce

When Christian Nationalism Looks Like Religious Commitment

Conclusion

Conclusion - One Nation Under What?

Christian Nationalism Matters

Christian Nationalism Is Unique

Commitment to Christian Nationalism ≠ Commitment to Religion

The Future of Christian Nationalism in the United States

  - Politics
  - Declining in Size but Not in Importance
  - Implications for Civil Society
  - Implications for Christianity in the United States
  - “True” Americans, “True” Christians

https://www.amazon.com/Taking-America-Back-God-Nationalism/dp/0190057882

The Founding Myth:
Why Christian Nationalism Is Un-American by Andrew L Seidel

Contents

Foreword
Preface
Introduction: Prelude to an Argument

PART I - THE FOUNDERS, INDEPENDENCE, AND THE COLONIES

01 - Interesting and Irrelevant, the Religion of the Founders
02 - “Religion and Morality”: Religion for the Masses, Reason for the Founders
03 - Declaring Independence from Judeo-Christianity
04 - Referrals: The Declaration’s References to a Higher Power
05 - Christian Settlements: Colonizing the Continent, Not Building a Nation

PART II - UNITED STATES v. THE BIBLE

06 - Biblical Influence
07 - Christian Arrogance and the Golden Rule
08 - Biblical Obedience or American Freedom?
09 - Crime and Punishment: Biblical Vengeance or American Justice?
10 - Redemption & Original Sin - Personal Responsibility & Presumption of Innocence
11 - The American Experiment: Religious Faith or Reason?
12 - A Monarchy and “the morrow” or a Republic and “our posterity”

PART III - THE TEN COMMANDMENTS v. THE CONSTITUTION

13 - Which Ten?
14 - The Threat Display: The First Commandment
15 - Punishing the Innocent: The Second Commandment
16 - Suppressed Speech: The Third Commandment
17 - Forced Rest: The Fourth Commandment
18 - On Family Honor: The Fifth Commandment
19 - Unoriginal and Tribal: The Sixth, Eighth, and Ninth Commandments
20 - Perverting Sex and Love: The Seventh Command-ment
21 - Misogyny, Slavery, Thoughtcrime, and Anti-Capital-ism: The Tenth Commandment
22 - The Ten Commandments: A Religious, Not a Moral Code

PART IV - AMERICAN VERBIAGE

23 - Argument by Idiom
24 - "In God We Trust": The Belligerent Motto
25 - "One nation under God": The Divisive Motto
26 - "God bless America": The Diversionary Motto

Conclusion: Take alarm, this is the first experiment on our liberties

https://www.amazon.com/Founding-Myth-Christian-Nationalism-American/dp/1454943912/ 

American Crusade:
How the Supreme Court Is Weaponizing Religious Freedom
  by Andrew L Seidel and Erwin Chemerinsky

Is a fight against equality and for privilege a fight for religious supremacy? Andrew L. Seidel, a constitutional attorney and author of the critically acclaimed book The Founding Myth: Why Christian Nationalism Is Un-American, dives into the debate on religious liberty, the modern attempt to weaponize religious freedom, and the Supreme Court's role in that “crusade.”

Seidel examines some of the key Supreme Court cases of the last thirty years—including Masterpiece Cakeshop v. Colorado Civil Rights Commission (a bakery that refused to make a wedding cake for a gay couple), Trump v. Hawaii (the anti-Muslim travel ban case), American Legion v. American Humanist Association (related to a group maintaining a 40-foot Christian cross on government-owned land), and Tandon v. Newsom (a Santa Clara Bible group exempted from Covid health restrictions), as well as the recent overturning of Roe v. Wade—and how a hallowed legal protection, freedom of religion, has been turned into a tool to advance privilege and impose religion on others. This is a meticulously researched and deeply insightful account of our political landscape with a foreword provided by noted constitutional scholar Erwin Chemerinsky, author of The Case Against the Supreme Court.

The issue of church versus state is more relevant than ever in today’s political climate and with the conservative majority status of the current Supreme Court. This book is a standout on the shelf for fans of Michelle Alexander, Bob Woodward, and Christopher Hitchens. Readers looking for critiques of the rise of Christian nationalism, like Jesus and John Wayne, and examinations like How Democracies Die will devour Seidel's analysis.

Table of Contents

Foreword
Introduction: Jesus Take the Wheel
Author's Note: Jargon Be Damned

PART I - BATTLE PLANS, TARGETS, AND THE CALL TO ARMS

I Christian Legal Supremacy
2 The Court and the Crusade
3 Drawing Lines.
4 Drawing Lines: Bigotry in Kentucky (Davis v. Ermold)
5 It Was Never about a Cake (Masterpiece Cakeshop v. Colorado Civil Rights Commission)..

PART II - OPENING HOSTILITIES

6 Hostility in Hialeah (Church of the Lukumi Babalu Aye v. City of Hialeah)....
7 The Muslim Ban [Trump v. Hawaii)
8 It Was Never about the Drugs (Employment Division v. Smith)..
9 Restoring Christian Supremacy (The Religious Freedom Restoration Act of 1993)

PART III - THE ONSLAUGHT

10 The War on Women (Burwell v. Hobby Lobby Stores)
11 Religious Freedom Is Killing Us (The Covid Cases).
12 Deus Vult Revisited (American Legion v. American Humanist Association, Bladensburg Cross Case)
13 Targeting Children, Taxing Everyone (Trinity Lutheran Church v. Comer)
14 No, Really, Religious Freedom Is Taxing Us (Espinoza v. the Montana Department of Revenue)
15 Religious Freedom and Segregation Academies (School Vouchers Cases)
16 Religious Freedom & Promoting the General Welfare (Fulton v. Philadelphia, Same-Sex Foster Parents Case)
17 What's Next?..

Conclusion: The End of Religious Freedom?

https://www.amazon.com/American-Crusade-Supreme-Weaponizing-Religious/dp/1454943920/ref=monarch_sidesheet

Confronting Christofascism:
Healing the Evangelical Wound
  by Carolyn Baker

Foreword
Introduction

PART I

1. Understanding Cristofascism
2. Race, Gender, and the Prosperity Gospel
3. The Psychology of Contemporary Christian Fundamentalism
4. Bring Them In From The Fields Of Sin
5. Evangelical Politics

PART II

6. A Little Knowledge Is A Dangerous Thing
7. Healing The Evangelical Wound: Restoring The Soul
8. Confronting Ku Klux Christianity

Will democracy in America prevail, or will it be usurped by a confluence of fascism and evangelical Christianity? 

In this book, the author traces the history of this unholy alliance and invites those recovering from the influence of fundamentalist religions, as well as the non-religious seeking to preserve the democratic experiment, to excise the toxic influences of religious authoritarianism from politics and personal life. Readers from all backgrounds will be enlightened and inspired by Baker’s clear and incisive snapshot of this defining moment in our history. Writing from her upbringing as a fundamentalist Christian and her years of practicing psychotherapy, she offers a deep dive into the psychology of fundamentalism as well as specific guidelines for healing the wounds of immersion in a subculture of religious domination. Confronting Cristofascism is a practical guide to assessing the influence of religious trauma in our personal and public histories and committing to recover from it in order to become more whole individuals and pro-active citizens. It is required reading for every awake American.

https://www.amazon.com/Confronting-Christofascism-Healing-Evangelical-Wound/dp/1949643948

The Everyday Crusade
    by Eric L. McDaniel

Preface
Introduction

1 Myths, Gods, and Nations
2 Who Are the Believers?
3 Who Dwells in His House?
4 What Do We Owe Strangers?
5 Evangelizing American Religious Exceptionalism
6 Governing the Temple
7 The View from the Back Pews Conclusion

What is causing the American public to move more openly into alt-right terrain? What explains the uptick in anti-immigrant hysteria, isolationism, and an increasing willingness to support alternatives to democratic governance? The Everyday Crusade provides an answer. The book points to American Religious Exceptionalism (ARE), a widely held religious nationalist ideology steeped in myth about the nation's original purpose. The book opens with a comprehensive synthesis of research on nationalism and religion in American public opinion. Making use of survey data spanning three different presidential administrations, it then develops a new theory of why Americans form extremist attitudes, based on religious exceptionalism myths. The book closes with an examination of what's next for an American public that confronts new global issues, alongside existing challenges to perceived cultural authority. Timely and enlightening, The Everyday Crusade offers a critical touchstone for better understanding American national identity and the exclusionary ideologies that have plagued the nation since its inception.

https://www.amazon.com/Everyday-Crusade-Eric-L-McDaniel/dp/1009014587

Trump and the Politics of Neo-Nationalism:
The Christian Right and Secular Nationalism in America
by Jeffrey Haynes

Introduction: Trump and the Politics of Neo-Nationalism

Chapter 1. From Nationalism to Neo-Nationalism
Chapter 2. Culture Wars and Neo-Nationalism
Chapter 3. Neo-Nationalism and Politics in the USA
Chapter 4. Neo-Nationalism and America’s International Relations
Chapter 5. Conclusion: Donald Trump and Neo-Nationalism in America, 2016–2020

No analysis of the Donald Trump phenomenon and American neo-nationalism is satisfactory without examining the impact of both the Christian Right and the secular nationalist right, both in the USA and abroad. This book analyses the political impact of both strands in relation to America’s culture wars at home and the clash of civilisations in the USA’s foreign policy.

Each strand – religious and secular – has had different issues to pursue during the Trump presidency: religious liberty and associated issues, on the one hand, and 'America's place in the world', on the other. This book demonstrates how both strands overlap and draw on each other's concerns to exhibit a pronounced, multifaceted neo-nationalism which was ideologically important for the Trump presidency. The author emphasises that the Trump phenomenon has been building for decades, and the Trump presidency has used significant political, social, economic, and cultural disquiet, and the post-2008 economic crisis and associated global turmoil, to fashion and progress policies which appeal strongly to both the Christian Right and many secular nationalists.

This book will be of interest to students, researchers, and policy-makers interested in American politics, American political history, religion and politics in America, and religion and IR with a focus on the USA.

https://www.routledge.com/Trump-and-the-Politics-of-Neo-Nationalism-The-Christian-Right-and-Secular/Haynes/p/book/9780367641757

[get ChatGPT to summarize in lists each section in each chapter]

Christians Against Christianity:
How Right-Wing Evangelicals Are Destroying Our Nation and Our Faith
by Obery M. Hendricks

Introduction

CHAPTER 1 - We Have No King but Caesar:
Genuflecting at Strange Altars
CHAPTER 2 - You Will Know Them by Their Fruits:
The Strange Fruit of Right-Wing Evangelicalism
CHAPTER 3 - Who Do You Say That I Am?:
Right-Wing Evangelicals' Dangerous Misappropriation of Jesus
CHAPTER 4 - A New Commandment I Give You: That You Love One Another:
Right-Wing Evangelicals, Homosexuality, and Marriage Equality.
CHAPTER 5 - I Have Other Sheep Not in This Fold:
Right-Wing Evangelicals and the Demonization of Immigrants and Muslims
CHAPTER 6 - You Shall Not Add to the Word Which I Command You:
Right-Wing Evangelicals, Abortion, and the Meaning of "Pro-Life"
CHAPTER 7 - Thou Shall Not Murder:
The Unholy Alliance Between Right-Wing Evangelicals and the NRA
CHAPTER 8 - The Workman Is Worthy of His Keep:
The Unholy. Alliance of Big Business and Right-Wing Evangelicals

EPILOGUE  A Spirit of Antichrist

A timely and galvanizing work that examines how right-wing evangelical Christians have veered from an admirable faith to a pernicious, destructive ideology.

Today’s right-wing Evangelical Christianity stands as the very antithesis of the message of Jesus Christ. In his new book, Christians Against Christianity, best-selling author and religious scholar Obery M. Hendricks Jr. challenges right-wing evangelicals on the terrain of their own religious claims, exposing the falsehoods, contradictions, and misuses of the Bible that are embedded in their rabid homophobia, their poorly veiled racism and demonizing of immigrants and Muslims, and their ungodly alliance with big business against the interests of American workers.

He scathingly indicts the religious leaders who helped facilitate the rise of the notoriously unchristian Donald Trump, likening them to the “court jesters” and hypocritical priestly sycophants of bygone eras who unquestioningly supported their sovereigns’ every act, no matter how hateful or destructive to those they were supposed to serve.

In the wake of the deadly insurrectionist attack on the US Capitol, Christians Against Christianity is a clarion call to stand up to the hypocrisy of the evangelical Right, as well as a guide for Christians to return their faith to the life-affirming message that Jesus brought and died for. What Hendricks offers is a provocative diagnosis, an urgent warning that right-wing evangelicals’ aspirations for Christian nationalist supremacy are a looming threat, not only to Christian decency but to democracy itself. What they offer to America is anything but good news.

https://www.amazon.com/Christians-Against-Christianity-Right-Wing-Evangelicals/dp/B08L9NS7GT/

Preparing for War:
The Extremist History of White Christian Nationalism--and What Comes Next

PROLOGUE Before and After

CHAPTER 1 Would I Have Been There?
CHAPTER 2 Extremism Is a Virtue
CHAPTER 3 The New South Rises
CHAPTER 4 Segregation Is a Religious Right
CHAPTER 5 The Cross and the Flag
CHAPTER 6 The Pure American Body
CHAPTER 7 Killing Democracy to Save the Nation
CHAPTER 8 Real Delusions
CHAPTER 9 Insurrection
CHAPTER 10 MAGA Myths
CHAPTER 11 Right Flight

EPILOGUE Those with Eyes to See

Religion scholar and former insider Bradley Onishi maps the origins of White Christian nationalism and traces its offshoots in Preparing for War. Combining his own experiences in the youth groups and prayer meetings of the 1990s with an immersive look at the steady blending of White grievance politics with evangelicalism, Onishi crafts an engrossing account of the years-long campaign of White Christian nationalism that led to January 6. How did the rise of what Onishi calls the New Religious Right, between 1960 and 2015, give birth to violent White Christian nationalism during the Trump presidency and beyond? What propelled some of the most conservative religious communities in the country--communities of which Onishi was once a part--to ignite a cold civil war?

Through chapters on White supremacy and segregationist theologies, conspiracy theories, the Christian-school movement, purity culture, and the right-wing media ecosystem, Onishi pulls back the curtain on a subculture that birthed a movement and has taken a dangerous turn. In taut and unsparing prose, Onishi traces the migration of many White Christians to Idaho, Montana, and Wyoming in what is known as the American Redoubt. Learning the troubling history of the New Religious Right and the longings and logic of White Christian nationalism is deeply alarming. It is also critical for preserving the shape of our democracy for years to come.

https://www.amazon.com/Preparing-War-Extremist-Christian-Nationalism/dp/1506482163

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